וְהַנֶּ֜פֶשׁ אֲשֶֽׁר־תַּעֲשֶׂ֣ה ׀ בְּיָ֣ד רָמָ֗ה מִן־הָֽאֶזְרָח֙ וּמִן־הַגֵּ֔ר אֶת־יְהוָ֖ה ה֣וּא מְגַדֵּ֑ף וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מִקֶּ֥רֶב עַמָּֽהּ׃
אָבער דער מענטש װאָס טוט מיט אַ הױכער האַנט, פֿון די אײַנגעבאָרענע, אָדער פֿון די פֿרעמדע, לעסטערט ער גאָט, און יענע זעל זאָל פֿאַרשניטן װערן פֿון צװישן איר פֿאָלק.
Tosefta Horayot
There is a stringency in erroneous rulings that there is not in capital cases, and [a stringency] in capital cases that there is not in erroneous rulings: [As to the former, a judge is not liable for] an erroneous ruling until all [the judges] issue the ruling as one (see Hor. 1:4), but in capital cases we follow the majority. [As to the latter, a judge is not liable for] an erroneous ruling unless the ruling is issued by the beit din presiding in the Chamber of Hewn Stone (i.e., the Sanhedrin), but in capital cases, [a judgment may be] issued in any place. An individual who issues (i.e., executes) an erroneous ruling by his own order, behold he is liable, as it is said (Num. 15:30), "But the person who acts high-handedly ... [shall be cut off from among his people]."