וְהֵבִ֣יא אֶת־אֲשָׁמ֣וֹ לַיהוָ֡ה עַ֣ל חַטָּאתוֹ֩ אֲשֶׁ֨ר חָטָ֜א נְקֵבָ֨ה מִן־הַצֹּ֥אן כִּשְׂבָּ֛ה אֽוֹ־שְׂעִירַ֥ת עִזִּ֖ים לְחַטָּ֑את וְכִפֶּ֥ר עָלָ֛יו הַכֹּהֵ֖ן מֵחַטָּאתֽוֹ׃
און ער זאָל ברענגען זײַן שולדאָפּפֿער צו גאָט פֿאַר זײַן זינד װאָס ער האָט געזינדיקט, אַ זי פֿון קלײנפֿי, אַ שעפּס אָדער אַ ציג, פֿאַר אַ זינדאָפּפֿער; און דער כֹּהן זאָל מכַפּר זײַן אױף אים פֿון װעגן זײַן זינד.
Mishneh Torah, Negative Mitzvot
Not to put olive oil in a sin-offering made of flour, as it is said, “He shall put no oil upon it” (Lev. 5:11).
Sefer HaChinukh
To not place olive oil in the meal-offering of a sinner: That a priest not place oil in the meal-offering of a poor sinner, as it is stated (Leviticus 5:11), “he shall not place oil on it” — and even though they would put oil on other meal-offerings. And I said, “the meal-offering of a poor sinner,” because of [the following]: since a rich sinner never brings a meal-offering of flour, but rather a sacrifice of a beast, as is explicit in the Torah.
Sefer HaChinukh
It is from the roots of the commandment [that it is] because oil is a hint for stature and greatness — since if you mix it with any liquid, it floats above them all; and it is a very significant thing. And the significance of good oil is well-known — and therefore they would anoint those inaugurated to the stature of monarchy or priesthood with it. Hence it is not fit to place [some] of it in the meal-offering of the sinner who needs to show concern and lowliness about himself, that the matter of a sin came to his hand. And we can further say [it is] from compassion for the poor person, that he need not burden himself more than necessary to bring oil — as God, blessed be He, does not burden a creature. And because of this, it also obligated him only a little flour — as it is impossible for any person, even the most destitute of the destitute, [not to have] a little flour. And this will suffice for us also about the frankincense.