תּלמוד אויף ויקרא 27:22

¹¹⁸This paragraph is also in Megillah 4:4 (75b 1. 22), noted מ, and Sanhedrin 1:3 (19b 1.6), noted ס.The origin is in Sanhedrin since only there one finds the baraita which is explained by Ulla: “The following are not subject to public tender: Slaves, securities, and movables.” Ulla bar Ismael said, slaves lest they flee, securities and movables lest they be stolen¹¹⁹Since the owner has to be mentioned, thieves would be informed that it is worth while to break into that house.. Rebbi Abba bar Cohen asked before Rebbi Yose: Does this not imply that a slave is redeemed in front of three people¹²⁰If a slave was dedicated to the Temple and then redeemed by his owner, this should be a private procedure.? He answered him, yes. He said to him, but did we not state¹²¹Mishnah Sanhedrin 1:3, determining the number of jurors in judicial cases.: “Real estate¹²²Real estate dedicated to the Temple and redeemed following the rules of Lev. 27:22–23. nine persons and a Cohen, and a human¹²³A person who dedicates his own worth and finds it impossible to give the prescribed value; Lev. 27:8. In both cases, the Cohen’s determination has to be made in public; the definition of “public knowledge” is “known by at least 10 people.” by the same rule”? He answered him, the human here is a free person.