תּלמוד אויף שמות 28:37

MISHNAH: If blood was poured of a Pesaḥ when later it became known that it was impure, the diadem makes acceptable⁸⁰The golden diadem worn by the High Priest, whose object is to carry away the iniquities of the sacrifices offered by the Children of Israel; Ex. 28:37.. An impurity of the body⁸¹The body of the offerer. the diadem does not make acceptable since they said that for the nazir and the offerer of the Pesaḥ the diadem makes impurity of the blood acceptable but not impurity of the body. If the impurity was caused by impurity of the abyss⁸²Impurity buried in the ground which previously was totally unknown and is only recently uncovered. Since it is impossible to guard against this kind of impurity there can be no penalty for “tent impurity” of this kind., the diadem makes acceptable.

Who permits the earlier ones²⁶²We find that “our teachers” permitted a prohibition dating from the war of Bar Kokhba. What is the status of the earlier decrees mentioned in the Mishnah.? Rebbi Yose ben Rebbi Bun said, the one who permitted these permitted those²⁶³He holds that “our teachers” abolished the entire Mishnah.. As the following: The Head of the Diaspora sent and asked Rav Ḥisdai: what is the meaning of “taking away the head cover, removing the crown”²⁶⁴Ez. 21:31.? He said to him, when the head cover was taken away, the crown was removed²⁶⁵When the Temple was destroyed and the head cover of the High Priest (Ex. 28:37) was taken away, then the grooms’ crowns should be removed. He found a biblical reason for the rabbinic decision.. Rebbi Joḥanan heard this and said, he is grace and his words are gracious²⁶⁶A parallel in the Babli, Giṭṭin 7a, based on the same etymological pun. A totally different interpretation of the verse, also endorsed by R. Joḥanan, in Ruth rabba 3(1)..