בְּֽכָל־צָרָתָ֣ם ׀ לא [ל֣וֹ] צָ֗ר וּמַלְאַ֤ךְ פָּנָיו֙ הֽוֹשִׁיעָ֔ם בְּאַהֲבָת֥וֹ וּבְחֶמְלָת֖וֹ ה֣וּא גְאָלָ֑ם וַֽיְנַטְּלֵ֥ם וַֽיְנַשְּׂאֵ֖ם כָּל־יְמֵ֥י עוֹלָֽם׃
他們遭遇一切苦難時，祂也與他們同受苦難；在祂面前侍立的天使拯救了他們。祂因著自己的愛和憐恤救贖了他們，在古時的一切日子裡，一直扶持他們、懷抱他們。
Ibn Ezra
לא The true meaning of the word is to Him;15I. E. usually follows the Keri, that is, the reading recommended by the Massorah; לו to him is here the Keri, לׂא not, the Ketib. and לא צר (lit., Unto Him was trouble), he was afflicted, has the same meaning as And His soul was grieved (Jud. 10:16). It is a figurative expression. He was, as it were, in distress, therefore He hastened to deliver them.
Rashi
He did not trouble [them] He did not trouble them according to their deeds, that they deserved to suffer, for the angel of His presencei.e., Michael the prince of the Presence, of those who minister before Him saved them always as an agent of the Omnipresent.