申命記 19:14 哈拉卡:Sefer Chasidim, Mishneh Torah, Negative Mitzvot, Shulchan Arukh, Yoreh De'ah & Sefer HaChinukh

לֹ֤א תַסִּיג֙ גְּב֣וּל רֵֽעֲךָ֔ אֲשֶׁ֥ר גָּבְל֖וּ רִאשֹׁנִ֑ים בְּנַחֲלָֽתְךָ֙ אֲשֶׁ֣ר תִּנְחַ֔ל בָּאָ֕רֶץ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ לְרִשְׁתָּֽהּ׃ (ס)

在永恆者你的上帝賜給你、使你得為產業的地上,在你所要承受的產業中,不可挪移你鄰舍的地界,那是先人所定的。

Sefer Chasidim

He who changes time honored customs 1J. T. Erubin 3:9. such as hymns and poetical insertions that all are accustomed to recite such as “God is unchanging” the poetical insert of the Kalir2This is not the Kalir. It is Samuel the Babylonian. which is the custom to recite, but he recited other poetical selections, he transgresses the injunctions “Remove not the ancient landmark, which thy fathers have set” (Prov. 22:28) and “Thou shalt not remove thy neighbors landmark, which they of old time have set” (Deut. 19:14).
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Mishneh Torah, Negative Mitzvot

Not to remove landmarks, as it is said, “Thou shalt not remove thy neighbour’s landmark” (Deut. 19:14).
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Mishneh Torah, Negative Mitzvot

Not to wrong any one in speech, as it is said, “Ye shall not wrong one another” (ibid. 25:17). This refers to wronging in speech*Maimonides, in his Sefer-Ha-Mitzvoth (Prohibition 251), explains it as annoying one by sneers or reproaches..
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Shulchan Arukh, Yoreh De'ah

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