以賽亞書 43:10的穆薩爾(倫理)

אַתֶּ֤ם עֵדַי֙ נְאֻם־יְהוָ֔ה וְעַבְדִּ֖י אֲשֶׁ֣ר בָּחָ֑רְתִּי לְמַ֣עַן תֵּ֠דְעוּ וְתַאֲמִ֨ינוּ לִ֤י וְתָבִ֙ינוּ֙ כִּֽי־אֲנִ֣י ה֔וּא לְפָנַי֙ לֹא־נ֣וֹצַר אֵ֔ל וְאַחֲרַ֖י לֹ֥א יִהְיֶֽה׃ (ס)

永恆者說:你們是我的見證人,我所揀選的僕人也是我的見證人,為要使你們知道、信服我,並明白我就是那一位:在我以前沒有被塑造的神,在我以後也必沒有。

Shenei Luchot HaBerit

אתם ראיתם את אשר עשיתי למצרים. According to tradition the word אתם occurs four times at the beginning of a verse. The three other instances are 1) (Exodus 5,11): אתם לכו קחו לכם תבן מאשר תמצאו, "You, go and take yourselves straw from wherever you can find it;" 2) (Deut.29,9): אתם נצבים היום כולכם לפני ה' אלוקיכם; "You are all standing upright in front of the Lord your G–d this day." 3) (Isaiah 43,10): אתם עדי נאום ה' ועבדי אשר בחרתי למען תדעו ותאמינו לי ותבינו כי אני הוא, לפני לא נוצר אל ואחרי לא יהיה. "My witnesses are you, -declares the Lord- My servant whom I have chosen. In order that you may believe in Me, and understand that I am He; before Me no god was formed, and after me none shall exist."
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Shenei Luchot HaBerit

When G–d spoke of the Israelites being His witnesses in Isaiah 43,10, this was an allusion to the good G–d will perform for the Jewish people in the days of the Messiah when He will renew the covenant with us -one that will never be severed- and one which will symbolise that Israel has been totally refined, both the patriarchs and their descendants. At that time the השגחה will be based on the Israelites being צדיקים בני צדיקים, righteous people descended from righteous people. Our sages have stated in Avot 4,19: "Nothing is in our hands: we can neither explain the prosperity of the lawless nor the sufferings of the righteous."
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