אַ֚ךְ דְּעִ֣י עֲוֺנֵ֔ךְ כִּ֛י בַּיהוָ֥ה אֱלֹהַ֖יִךְ פָּשָׁ֑עַתְּ וַתְּפַזְּרִ֨י אֶת־דְּרָכַ֜יִךְ לַזָּרִ֗ים תַּ֚חַת כָּל־עֵ֣ץ רַעֲנָ֔ן וּבְקוֹלִ֥י לֹא־שְׁמַעְתֶּ֖ם נְאֻם־יְהֹוָֽה׃
只要承認你的罪孽,就是你背叛了永恆者你的上帝,在各青翠樹下向外人四處張開你的腳,也沒有聽從我的聲音。這是永恆者說的。
Sforno
אתם חטאתם חטאה גדולה, “realise the extent of your sin, for if you ponder this you will surely become penitents!” We find a parallel syntax in Psalms 51,5 כי פשעי אני אדע, “for I have come to realise the rebellious nature of my conduct.” [David feels that by being aware of the truly terrible nature of his transgressions he may qualify for help in rehabilitating himself. The specific nature of David’s transgression was the desecration of G’d’s name in arranging for the death of Bat Sheva’s husband so that he could marry Bat Sheva. While the Talmud had declared that he did not commit a technical sin when sleeping with Bat Sheva, his moral sin was something quite different. Ed.] In Jeremiah 3,13 we also encounter a syntax reflecting the approach taken here by the Torah. The prophet wrote אך דעי עונך, “if you were only to understand the meaning of your iniquity!” He does not add “repent!” but takes it for granted that awareness of the implications of the wrong one has done will automatically result in penitence.