Responsa zu Dewarim 24:3
וּשְׂנֵאָהּ֮ הָאִ֣ישׁ הָאַחֲרוֹן֒ וְכָ֨תַב לָ֜הּ סֵ֤פֶר כְּרִיתֻת֙ וְנָתַ֣ן בְּיָדָ֔הּ וְשִׁלְּחָ֖הּ מִבֵּית֑וֹ א֣וֹ כִ֤י יָמוּת֙ הָאִ֣ישׁ הָאַחֲר֔וֹן אֲשֶׁר־לְקָחָ֥הּ ל֖וֹ לְאִשָּֽׁה׃
und der letztere Ehemann hasst sie und schreibt ihr eine Scheidungsurkunde und gibt sie in ihre Hand und schickt sie aus seinem Haus; oder wenn der letztere Ehemann stirbt, der sie zu seiner Frau gemacht hat;
Noda BiYhudah I
Ergo, if a Jew then comes and blackens it again, that would be a case of double indecision (‘doubt’)208See the exceelent review by Rabbi Moshe Koppel שליט"א “Resolving Uncertainty: A Unified Overview of Rabbinic Methods” [email protected], where he writes:“Roughly, if a particular prohibition holds only if both conditions A and B hold, and in fact, both A and B are in doubt, then we can assume the prohibition does not hold.” There is a doubt if it definitively needs to be black and a doubt about applying a second coating.. In my humble opinion, that resolves the understanding of the Magen Avraham. Nonetheless, practically, my inclination is to be stricter, specifically to that of the Rambam who was the first opinion quotes there in the Evehn HaEzer, that obviously the halacha is as per Rav Akhai”- this is the end-quote from my journal on the Magen Avraham.
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