Tafsiran Imamat 6:20: Tze'enah Ure'enah, Rashi, Ramban & Rashbam

“If any of its blood is spattered” [6:20]. If any of the blood of the offering should splatter on a garment, they should wash out the blood in the courtyard of the sanctuary. If the sin offering were boiled in an earthen vessel, they would have to break that vessel in the Sanctuary. A miracle always occurred that the earth swallowed up the shards of the vessel. The Temple was full of shards and they should not have been swallowed up.⁷B. Yoma, 21a. If it was boiled in a copper vessel, the vessel had to be well scoured and thoroughly rinsed.⁸Leviticus, 6:20–21.

כל אשר יגע בבשרה WHATSOEVER SHALL TOUCH THE FLESH THEREOF [SHALL BECOME HOLY] — any article of food that shall touch it and absorb anything of it (cf. Sifra, Tzav, Section 4 5; Zevachim 97a and Rashi on v. 11),

THOU SHALT WASH IT IN A HOLY PLACE. Scripture laid down a strict law in connection with the blood [of a sin-offering] which became absorbed by a garment, giving it the law it [the blood] had before it was sprinkled [on the garment, namely] that it may not be taken outside the curtains⁶¹The Court of the Tabernacle was enclosed by curtains (see Exodus 27:9-16). In the Sanctuary at Jerusalem it was surrounded by a wall. The sense of the expression is thus identical in both cases, namely, the Temple Court. [and therefore it must be washed within the Court]. He states, and the earthen vessel wherein it is sodden shall be broken.⁶⁰Verse 21. This too is to be broken in the holy place [i.e., within the Court], and the pieces of pottery are swallowed up in the place [where they are broken],⁶²Yoma 21 a. This was one of the regular miracles which occurred in the Sanctuary. and there does not have to be any scouring and rinsing at all [as required if it was boiled in a copper pot]. Similarly, the scouring and rinsing required if [the meat of the sin-offering] was boiled in a copper pot⁶⁰Verse 21. have to be done in a holy place, for all the verses [i.e., Verses 20-21] are connected with “the holy place” mentioned [above in Verse 19: in ‘a holy place’ shall it be eaten, in the Court of the Tent of Meeting].

יקדש SHALL BE HOLY, so as to become exactly like itself: if it (the sin-offering) has become invalid, it (the food touching it) also becomes disqualified, and if that be fit for eating this may be eaten only under the same stringency applying to it (the sin-offering).