Rujukan Mishnah untuk Imamat 6:20: Mishnah Zevachim

If [blood] which is to be sprinkled inside [the Sanctuary] was mixed with [blood] that is to be sprinkled outside, it must be poured out into the duct. If [the priest] sprinkled outside and then sprinkled inside, it is valid. [If he sprinkled] inside and then went back and sprinkled outside: Rabbi Akiva declares it unfit, But the sages declare it fit. For Rabbi Akiva says: all blood which entered the Sanctuary to make atonement is unfit; But the sages say: the hatat alone [is unfit]. R. Eliezer said: the asham too, for it says, “As is the hatat, so is the asham” (Leviticus 7:7).

If the blood of a hatat spurted on to a garment, it must be washed. Though scripture speaks only of [hatats] which are eaten, for it is said, “In the holy place shall it be eaten,” (Leviticus 6:19), yet both those which may be eaten and the inner [sacrifices] necessitate washing, for it is said, “[This is] the law of the hatat” (Leviticus 6:18), there is one law for all hatats.

If one boiled sacrifices and hullin in it [the copper pot], or most holy sacrifices and lesser sacrifices, if they were sufficient to impart their flavor, the less stringent must be eaten as the more stringent of them; But they do not necessitate scouring and rinsing; And they do not disqualify by touch. If [an unfit] wafer touched a [fit] wafer, or an [unfit] piece of meat touched a [fit] piece of meat, not the whole wafer or the whole piece of meat is forbidden; only the part that absorbed [of the unfit] is forbidden.