בָּ֘חַ֤נְתָּ לִבִּ֨י ׀ פָּ֘קַ֤דְתָּ לַּ֗יְלָה צְרַפְתַּ֥נִי בַל־תִּמְצָ֑א זַ֝מֹּתִ֗י בַּל־יַעֲבָר־פִּֽי׃
Engkau telah menguji hatiku, Engkau memeriksanya pada waktu malam; Engkau telah memurnikan aku, dan Engkau tidak mendapati cela apa pun; pikiranku tidak berbeda dari ucapan mulutku.
Rashi
You have tried my heart, etc. I know that I am guilty of a transgression, and, if the judgment of its punishment comes before You, I will not be declared innocent in the judgment, for You have already tried my heart.
Radak
Thou hast proved my heart; Thou hast visited me by night; Thou hast tried me, and findest nothing: – In that night Thou didst prove, and visit my heart, and try me and didst not find me clean. And he says:
Rashi
You have visited [upon me] at night at eventide for the iniquity of Bathsheba, concerning which it is stated (in II Sam. 11:2) “And it came to pass at the time of evening, that David arose, etc.”
Rashi
If I think, let it not pass my mouth If it enters my thoughts again to be tried before You, let it not pass my mouth to say again, “Try me, O Lord, and test me,” as I have already said, as is written (26:2) “Try me, O Lord, and test me,” for David asked the Holy One, blessed be He, “Why do they say, ‘the God of Abraham,’ yet they do not say, ‘the God of David’?” He replied, “I tested him with ten tests, and he was found perfect.” He [David] said, “Try me and test me,” as appears in tractate Shabbath (?).