וּמִֽי־הָאִ֞ישׁ אֲשֶׁר־נָטַ֥ע כֶּ֙רֶם֙ וְלֹ֣א חִלְּל֔וֹ יֵלֵ֖ךְ וְיָשֹׁ֣ב לְבֵית֑וֹ פֶּן־יָמוּת֙ בַּמִּלְחָמָ֔ה וְאִ֥ישׁ אַחֵ֖ר יְחַלְּלֶֽנּוּ׃
Dan siapakah orang yang telah menanam kebun anggur tetapi belum mulai menikmati buahnya? Hendaklah ia pergi dan pulang ke rumahnya, supaya jangan ia mati dalam pertempuran lalu orang lain yang mulai menikmati buahnya.
Rashi
ולא חללו [AND WHAT MAN IS THERE THAT HATH PLANTED A VINEYARD] AND HATH YET NOT EATEN OF IT — לא חללו means, has not yet redeemed it in the fourth year of its growth, for the fruits had either to be eaten in Jerusalem or to be given a non-holy character (חולין), by exchanging them for money and the money’s worth to be consumed in Jerusalem (The phrase therefore means no more than: who hath not eaten of it).
Chizkuni
ולא חללו, “and has not been able to enjoy the fruit of it.” The word describes dancing of a kind. It was customary at the end of the fourth year after planting a vineyard for the owner to give a party seeing that up to then the fruit of that vineyard was not at his free disposal. (Compare Judges 21,21, about the daughters of Shiloh.)
Ramban
V’LO CHIL’LO’ — the fourth year [since the vineyard was planted] had not yet arrived. For the custom regarding a vineyard used to be that when the produce was ripe they would dance there and walk in it with chalilim (flutes). Now, Scripture commanded that all the fruits thereof [of the fourth year] shall be holy, for giving praise unto the Eternal,304Leviticus 19:24. that they should praise the Glorious Name305Further, 28:58. at that celebration. It is possible that the meaning of v’lo chil’lo is “that he has not made it chulin (secular),” this referring to the “redemption” [i.e., exchanging the fruits for money in case he cannot transport them to Jerusalem] which our Rabbis have mentioned,306Maaser Sheini 5:2. it being similar to the expressions: for Judah ‘chileil’ (hath profaned) the holiness of the Eternal307Malachi 2:11. [which means Israel has exchanged Him for other gods]; and he shall not ‘yechaleil’ (profane) his seed308Leviticus 21:15. — Here too, by not being able to bring the fruits to Jerusalem, he exchanges their holiness for the redemption money. [which also means that he shall not exchange his holy seed by taking a woman forbidden to him].