Tafsiran Yesaya 28:15: Rashi & Ibn Ezra

כִּ֣י אֲמַרְתֶּ֗ם כָּרַ֤תְנֽוּ בְרִית֙ אֶת־מָ֔וֶת וְעִם־שְׁא֖וֹל עָשִׂ֣ינוּ חֹזֶ֑ה שיט [שׁ֣וֹט] שׁוֹטֵ֤ף כִּֽי־עבר [יַֽעֲבֹר֙] לֹ֣א יְבוֹאֵ֔נוּ כִּ֣י שַׂ֧מְנוּ כָזָ֛ב מַחְסֵ֖נוּ וּבַשֶּׁ֥קֶר נִסְתָּֽרְנוּ׃ (ס)

Sebab kamu berkata: “Kami telah mengikat perjanjian dengan maut, dan dengan dunia orang mati kami telah membuat kesepakatan; apabila cemeti yang menghanyutkan itu lewat, ia tidak akan menimpa kami, sebab kami telah menjadikan dusta tempat perlindungan kami, dan di dalam kebohongan kami bersembunyi.”

Rashi

We made a treaty with death that it come not upon us.
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Ibn Ezra

We have made a covenant with death. We shall not die now.
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Rashi

we have made a limit a boundary that it should not cross. Comp. (Ps. 117:30) “the boundary (מְחוֹז) of their desire,” similarly (I Kings 7:4), “An edge opposite an edge (מֶחֱזָה אֶל מֶחֱזָה). They are all an expression of a boundary and an extremity of a thing, asomajjl in O.F.
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Rashi

an overflowing scourge a scourge that travels throughout the land.
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Rashi

it shall not come upon us (יְבוֹאֵנוּ), the usual form for a transitive verb with a direct object. It shall not come upon us.
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Rashi

we have made lies We have made idolatry.
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Rashi

our shelter (מַחְסֵנוּ) our shelter.
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