לָכֵ֗ן כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה הִנְנִ֛י יִסַּ֥ד בְּצִיּ֖וֹן אָ֑בֶן אֶ֣בֶן בֹּ֜חַן פִּנַּ֤ת יִקְרַת֙ מוּסָ֣ד מוּסָּ֔ד הַֽמַּאֲמִ֖ין לֹ֥א יָחִֽישׁ׃
Karena itu beginilah firman Tuhan Yang Mahakekal: “Lihatlah, Akulah yang telah meletakkan di Sion sebuah batu, batu benteng yang kokoh, batu sudut yang berharga, dasar yang teguh. Orang yang percaya tidak akan tergesa-gesa.”
Rashi
Behold, I have laid a foundation This is the past tense. Comp. (Esther 1:8) “For so had the king established (יִסַּד).” And so must it be interpreted: Behold, I am He Who has already laid [a stone in Zion. Already] a decree has been decreed before Me, and I have set up the King Messiah, who shall be in Zion as an אֶבֶן בּוֹחֵן, a fortress stone, an expression of a fortress and strength. Comp. (infra 32:14) “A tower and a fortress (וּבֹחֵן).” Comp. also (supra 23:13) “They erected its towers (בַּחוּנָיו).”
Ibn Ezra
הנני יִסַּד I will lay the foundation. יסד is an adjective,19יסד and שבח, according to I. E., may also be considered as participles of the Piël, the preformative מְ of the Piël and Pual being sometimes dropped. derived from a Piel like אִבַּד he hath destroyed (Lam. 2:9).20The Piël past has two forms, פִּעְל and פִּעַל; it is with the latter that יִסַּד is compared, and therefore אִבַּד is quoted. Comp. Zahoth, On the Piël. Comp. ושבח אני and I praise (Koh. 4:2); which is likewise transitive.
Rashi
a foundation well founded (מוּסַד מוּסָּד). The first one is voweled with a pattah because it is in the construct state, a foundation of a foundation, which is a solid foundation.
Rashi
the believer shall not hasten Whoever believes this word shall not hasten it. He shall not say, “If it is true, let it come quickly.”