ל֣וֹא אֲלֵיכֶם֮ כָּל־עֹ֣בְרֵי דֶרֶךְ֒ הַבִּ֣יטוּ וּרְא֗וּ אִם־יֵ֤שׁ מַכְאוֹב֙ כְּמַכְאֹבִ֔י אֲשֶׁ֥ר עוֹלַ֖ל לִ֑י אֲשֶׁר֙ הוֹגָ֣ה יְהוָ֔ה בְּי֖וֹם חֲר֥וֹן אַפּֽוֹ׃ (ס)
Semoga hal ini tidak menimpa kamu, hai kamu semua yang melintasi jalan! Pandanglah dan lihatlah, adakah kepedihan seperti kepedihanku, yang telah ditimpakan kepadaku, yang dengannya Yang Mahakekal membuatku berduka pada hari murka-Nya yang menyala-nyala.
Shenei Luchot HaBerit
Bereshit Rabbah 68,13 on this portion quotes the following comment by Rabbi Joshua ben Levi: The opening words of our portion, ויצא יקב describe exile, and can be compared to Jeremiah 15,1, where G–d describes this in the cruellest terms: שלח מעל פני ויצאו, "Dismiss them from My Presence, and let them go forth." The next two words, וילך חרנה, are comparable to the verse in Lamentations 1,12: אשר הוגה ה' ביום חרון אפו, "When G–d afflicted me on the day of His wrath." The words following, i.e. ויפגע במקום, must be understood as analogous to Isaiah 5,8: עד אפס מקום, "until there is no room left" (for the Jews in ארץ ישראל); the words: וילן שם כי בא השמש, "he remained there overnight for the sun had set," should be compared to Jeremiah 15,9: אומללה יולדת השבעה, "The forlorn one who gave birth to seven." The Midrash continues in that vein.