וַיֹּ֜אמֶר שַׂ֤ר הַסָּרִיסִים֙ לְדָ֣נִיֵּ֔אל יָרֵ֤א אֲנִי֙ אֶת־אֲדֹנִ֣י הַמֶּ֔לֶךְ אֲשֶׁ֣ר מִנָּ֔ה אֶת־מַאֲכַלְכֶ֖ם וְאֶת־מִשְׁתֵּיכֶ֑ם אֲשֶׁ֡ר לָמָּה֩ יִרְאֶ֨ה אֶת־פְּנֵיכֶ֜ם זֹֽעֲפִ֗ים מִן־הַיְלָדִים֙ אֲשֶׁ֣ר כְּגִֽילְכֶ֔ם וְחִיַּבְתֶּ֥ם אֶת־רֹאשִׁ֖י לַמֶּֽלֶךְ׃
Kepala para pegawai istana berkata kepada Daniel: “Aku takut kepada tuanku raja, yang telah menetapkan makanan dan minumanmu. Sebab mengapa ia harus melihat wajahmu lebih muram daripada anak-anak muda lain yang sebaya denganmu? Dengan begitu kalian akan membuat kepalaku terancam hukuman di hadapan raja.”
Ibn Ezra
[Daniel 2:12] Kol kovel denah (כָּל־קֳבֵל דְּנָה - Because of this): [Regarding the word] became angry/provoked (benas - בְּנַס) - [this means] "with rage" (b'zaʿaf - בְּזַעַף) [which is its] Aramaic equivalent/translation (Targum), and [it is related to the Hebrew] “and they look troubled/angry” (v'hinam zoʿafim - וְהִנָּם זוֹעֲפִים) [Daniel 1:10].
Tur HaArokh
ויאמרו איש אל אחיו מן הוא?, they said to one another: ”what is it?” some commentators believe that the word מן is derived from the root מנה as in Daniel 1,10 מנה את מאכלכם, “he has provided your food,” although here the word appears in the text before Moses had told the people that this was to serve as their bread. Other commentators link the word to the expression מנה אחת אפים, “a gift of SPECIAL value.” (Samuel I 1,5) The final letter ה is missing in the word מן, according to that interpretation.
Rashi
will have its portion Heb. מנהו, its sustenance will be, as we say (Suc. 39b): “How do we know that מן is an expression of food?” For it is written (Dan. 1: 10): “who appointed (מנה) your food, etc.”