והיהודיים [וְהַיְּהוּדִ֣ים] אֲשֶׁר־בְּשׁוּשָׁ֗ן נִקְהֲלוּ֙ בִּשְׁלֹשָׁ֤ה עָשָׂר֙ בּ֔וֹ וּבְאַרְבָּעָ֥ה עָשָׂ֖ר בּ֑וֹ וְנ֗וֹחַ בַּחֲמִשָּׁ֤ה עָשָׂר֙ בּ֔וֹ וְעָשֹׂ֣ה אֹת֔וֹ י֖וֹם מִשְׁתֶּ֥ה וְשִׂמְחָֽה׃
Tetapi orang Yahudi yang ada di Susan berkumpul pada hari ketiga belas dan pada hari keempat belas bulan itu. Pada hari kelima belas bulan itu mereka beristirahat, dan mereka menjadikannya hari perjamuan dan sukacita.
Jerusalem Talmud Megillah
“About these111The days preceding Purim. it was said that one precedes and does not trail.” Reading the Scroll and paying the Sheqel tax one precedes and does not trail; the Meal of the New Moon and the Purim Meal one trails122The meal at which the New Moon is declared by the calendar court by its nature cannot be celebrated before the New Moon has been declared; the Purim meal is scheduled for the afternoon of the 14th (or 15th), probably extending into the next night. but does not precede. Rebbi Ze`ira said before Rebbi Abbahu: then could one make it on the Sabbath123For which one has to go to the expenses of a festive meal anyhow.? He answered him, to make them days of drinking and joy124Esth. 9:22.; those whose joy depends on the court125The calendar court, before the publication of the computed calendar. After the publication, every date is permanently depending on R. Yose’s court.; this excludes those whose joy depends on Heaven.