לֹֽא־תִשְׂנָ֥א אֶת־אָחִ֖יךָ בִּלְבָבֶ֑ךָ הוֹכֵ֤חַ תּוֹכִ֙יחַ֙ אֶת־עֲמִיתֶ֔ךָ וְלֹא־תִשָּׂ֥א עָלָ֖יו חֵֽטְא׃
Janganlah engkau membenci saudaramu di dalam hatimu; engkau harus benar-benar menegur sesamamu, dan janganlah engkau menanggung dosa karena dia.
Jerusalem Talmud Nedarim
MISHNAH: In addition, Rebbi Meïr said, one opens for him with what is written in the Torah. One says to him58A person who vowed that another could not have any benefit from him., if you had realized that you sin against “you shall not take revenge59Lev. 19:18.”, “you shall not nurse hatred59Lev. 19:18.”, “you shall not hate your brother in your heart60Lev. 19:17., “you shall love your neighbor as yourself59Lev. 19:18.”, “let your brother live with you61Lev. 25:36.”, maybe he would become poor and you cannot provide for him! If he said, if I had realized this, I would not have vowed, he is permitted.
Jerusalem Talmud Sotah
“ “A man, artless and straight, fearing God and fleeing from evil152Job 1:1.”. Rebbi Taḥlifa from Caesarea said, he was conciliatory. Rebbi Ze‘ira said to him, is a person who is not conciliatory not acceptable? But he was conciliatory even if cursed189Since it is forbidden to hate one’s neighbor in one’s heart (Lev.19:17), if the verse attests that he was “fleeing from evil”, this proves that even that prohibition he did not fail to honor.
In the Babli, Baba Batra 15b, Megillah 28a, he is declared to have been conciliatory in money matters..
In the Babli, Baba Batra 15b, Megillah 28a, he is declared to have been conciliatory in money matters..
Avot DeRabbi Natan
Rabbi Shimon ben Elazar would say: When the people of Israel are in foreign lands, they worship idolatry without meaning to. How so? A Samaritan makes a party for his son. He sends out an invitation to all the Jews in his city. Even though they eat and drink their own food, and bring their own attendants who stand and pour for them, it is still considered as if they ate from the sacrifices of the dead, as it says (Exodus 34:15), “They will call to you, and you will eat their sacrifices.”
Rabbi Eliezer HaModa’i would say: Anyone who violates the Sabbath, scorns the festivals, disregards circumcision, or attempts to reveal the flaws of the Torah, even though he may be learned in Torah and have done many good deeds, he has no share in the World to Come.
Rabbi Akiva would say: Anyone who marries a woman who is not proper for him transgresses five commandments: “Do not take vengeance” (Leviticus 19:18), “Do not bear a grudge” (ibid.), “Do not hate your brother in your heart” (Leviticus 19:17), “Love your fellow as yourself” (Leviticus 19:18), and “Let your brother live with you” (Leviticus 25:36). Because he will hate her he will want her to die, and this will cause fewer children to be born into the world.
Rabbi Eliezer HaModa’i would say: Anyone who violates the Sabbath, scorns the festivals, disregards circumcision, or attempts to reveal the flaws of the Torah, even though he may be learned in Torah and have done many good deeds, he has no share in the World to Come.
Rabbi Akiva would say: Anyone who marries a woman who is not proper for him transgresses five commandments: “Do not take vengeance” (Leviticus 19:18), “Do not bear a grudge” (ibid.), “Do not hate your brother in your heart” (Leviticus 19:17), “Love your fellow as yourself” (Leviticus 19:18), and “Let your brother live with you” (Leviticus 25:36). Because he will hate her he will want her to die, and this will cause fewer children to be born into the world.