Rujukan Talmud untuk Keluaran 34:7: Jerusalem Talmud Sanhedrin, Jerusalem Talmud Peah, Jerusalem Talmud Yoma & Jerusalem Talmud Kiddushin

נֹצֵ֥ר חֶ֙סֶד֙ לָאֲלָפִ֔ים נֹשֵׂ֥א עָוֺ֛ן וָפֶ֖שַׁע וְחַטָּאָ֑ה וְנַקֵּה֙ לֹ֣א יְנַקֶּ֔ה פֹּקֵ֣ד ׀ עֲוֺ֣ן אָב֗וֹת עַל־בָּנִים֙ וְעַל־בְּנֵ֣י בָנִ֔ים עַל־שִׁלֵּשִׁ֖ים וְעַל־רִבֵּעִֽים׃

yang memelihara kasih setia bagi beribu-ribu keturunan, yang mengampuni kejahatan, pemberontakan, dan dosa, namun sekali-kali tidak membebaskan begitu saja dari hukuman; yang membalaskan kejahatan para bapa kepada anak-anak dan kepada cucu-cucu, kepada keturunan ketiga dan keempat.”

Jerusalem Talmud Sanhedrin

He who has a preponderance of merit inherits paradise. He who has a preponderance of sins inherits hell. What if he is in equilibrium? Rebbi Yose ben Ḥanina said, it does not say “He lifts sins” but rather He lifts sin11Ex. 34:7, Michal 7:18.. The Holy One, praise to Him, removes one document from the sins and the merits tilt. Rebbi Eleazar said, kindness is Yours, o Master, because You repay everyone according to his deeds12Ps. 62:13., and if he has none, You give him from Yours. This is the opinion of Rebbi Eleazar, because Rebbi Eleazar said, and much kindness13Ex. 34:7., He turns towards kindness.
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Jerusalem Talmud Sanhedrin

Rebbi Huna said in the name of Rebbi Abbahu: There is no forgetting before the Holy One, but for Israel He becomes forgetful. What is the reason? He forgives sin11Ex. 34:7, Michal 7:18.; “He forgets21Identifying the Hebrew root נשׂא “to carry” with the Aramaci נשׂי “to forget.”” is written. And so David said, You forgot Your people, You covered up all their misdeeds, Selah22Ps. 85:3.”.
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Jerusalem Talmud Peah

He who has a preponderance of merit inherits paradise. He who has a preponderance of sins inherits hell. Rebbi Yose ben Ḥanina said: It does not say “He lifts sins,” but rather (Ex. 34:7, Michah 7:18) “He lifts sin.” The Holy One, praise to Him, seizes one document from the sins and the merits tilt209The merits tilt the scales of justice to their side. This argument is given in cryptic brevity in Babli Rosh Hashanah 17a. The text follows the parallel in Sanhedrin 10:1 (in the Venice text, .נושה עון אין כתיב כאן). Rebbi Eleazar said (Ps. 62:13): “Kindness is Yours, o Master, because You repay to everyone according to his deeds,” and if he has none, You give him from Yours. That is the opinion of Rebbi Eleazar, because Rebbi Eleazar said210In Babli Rosh Hashanah 17a, this is quoted in the name of the House of Hillel. (Ex. 34:6): “And much kindness,” He turns towards kindness.
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Jerusalem Talmud Kiddushin

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Jerusalem Talmud Kiddushin

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