וּלְר֖וּחַ מִשְׁפָּ֑ט לַיּוֹשֵׁב֙ עַל־הַמִּשְׁפָּ֔ט וְלִ֨גְבוּרָ֔ה מְשִׁיבֵ֥י מִלְחָמָ֖ה שָֽׁעְרָה׃ (ס)
dan menjadi roh keadilan bagi dia yang duduk mengadili, serta menjadi kekuatan bagi mereka yang menghalau peperangan kembali ke pintu gerbang.
Megillah
R. Elazar further said in the name of R. Hanina: God will in the time to come be a crown on the head of every righteous man, as it is said, “In that day the Lord of Hosts will be for a crown of glory and for a diadem of beauty” (Isaiah 28:5) What is meant by a “crown of glory (tzvi)” and a “diadem [zefirat] of beauty”? For them that do his will [tzivyono] and who await [mezapin] his glory. Shall He be so to all? Scripture says, “To the residue of [lish’ar] his people,” that is, to whoever makes of himself a mere residue [shirayim].
Megillah
“And for a spirit of judgement” this indicates one who judges his inclination. “To him that sits in judgement” this indicates one who gives a true verdict on true evidence. “And for strength” this indicates one who subdues his evil passions. “That turn back the battle”:this indicates those who give and take in the war of the Torah. At the gate”: these are the disciples of the sages who come early and leave late in synagogues and houses of study.