Essay su Deuteronomio 21:1
כִּי־יִמָּצֵ֣א חָלָ֗ל בָּאֲדָמָה֙ אֲשֶׁר֩ יְהוָ֨ה אֱלֹהֶ֜יךָ נֹתֵ֤ן לְךָ֙ לְרִשְׁתָּ֔הּ נֹפֵ֖ל בַּשָּׂדֶ֑ה לֹ֥א נוֹדַ֖ע מִ֥י הִכָּֽהוּ׃
Se uno viene trovato ucciso nella terra che l'Eterno, il tuo DIO, ti dà per possederlo, giacendo nel campo, e non si sa chi lo abbia colpito;
The Five Books of Moses, by Everett Fox
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The Five Books of Moses, by Everett Fox
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The Five Books of Moses, by Everett Fox
Another memorable addition to Israel’s law corpus, the case described here stands in stark contrast to the way things are done in contemporary society For us, an unsolved murder is a matter of intellectual curiosity, a puzzle to be unraveled on a television screen; in biblical Israel, innocent blood had to be atoned for by the entire group when the perpetrator went unfound. In the biblical view (as in that of other ancient societies), crime or wrongdoing was seen as completely disruptive, a threat to the well-being of the very cosmos. Here atonement is made via a public confession and the death of an animal—not with the usual “decontaminating” use of sacrificial blood but with a death that symbolically atones for the death of the murder victim.
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