Bibbia Ebraica
Bibbia Ebraica

Kabbalah su Levitico 16:30

כִּֽי־בַיּ֥וֹם הַזֶּ֛ה יְכַפֵּ֥ר עֲלֵיכֶ֖ם לְטַהֵ֣ר אֶתְכֶ֑ם מִכֹּל֙ חַטֹּ֣אתֵיכֶ֔ם לִפְנֵ֥י יְהוָ֖ה תִּטְהָֽרוּ׃

Perché in questo giorno sarà fatta espiazione per te, per purificarti; da tutti i vostri peccati sarete puri dinanzi al Signore.

Idra Zuta

Solomon explains the two phases of the females, Ima and Malchut. The phase of the first one, Ima, is concealed and secret; the second phase in Malchut is more attainable, not so concealed. He later attributes the entire worth of Malchut to the one above, Ima, as written, “she is the only one of her mother, she is the choice one of her that bore her” (Shir Hashirim 6:9). And Ima wears the bridal crown, since Malchut the bride ascended to become a part of Ima, as we know. And the goodwill of Yud, Chochmah, towards her never stops. Thus, she partakes of those above and those below, as one. Therefore, the freedom of slaves, the freedom of all, the freedom of the evil, is entirely at her disposal to purify all, as written, “for on that day will he forgive you” (Vayikra 16:30) and “And you shall hallow the fiftieth year” (Ibid. 25:10), which is a jubilee (yovel). Yovel is similar to, “that spreads out its roots by the river (yuval) (Yirmiyahu 17:8), because the jubilee means a river. That river, which is Ima, comes out and flows continuously, ceaselessly to the garden, which is Malchut.
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