Talmud su Levitico 16:30

²³The same text in Yoma 8:8 (45b l.70, ו),Ševuot 1:9 (33b l.60, ש); similar texts in the Babli Yoma 86a, Tosephta Yom Hakippurim 5:6, Mekhilta dR. Ismael Yitro7, Avot dR. Nathan A 29, Midrash Mishle 10(6) [Yalqut Šim`ony Jeremiah 269, Wehizhir part 1 p. 54]. Rebbi Matthew ben Ḥarash asked Rebbi Eleazar ben Azariah in the Academy²⁴In Babylonian sources he either asked R. Eleazar ben Azariah in Rome or R. Eleazar the Caper grower in Laodicea.. He told him, did you hear the four types of Atonement which Rebbi Ismael explained? He answered him, there are three in addition to repentance. One verse says²⁵Jer. 3:22., return, naughty children, I shall heal your waywardness. But another verse says²⁶Lev. 16:30., for on that day, He shall pardon you, to cleanse you. And another verse says²⁷Ps. 89:33., I shall visit their crime with the rod, and their iniquity with plagues. And another verse says²⁸Is. 22:14., the iniquity of this people shall not be atoned for until you die. How is this? If somebody violates a positive commandment and repents, immediately before he moves from there the Holy One, praise to Him, would forgive him. About this one it says, return, naughty children, I shall heal your waywardness. If one transgresses a prohibition, repentance suspends judgment, and the Day of Atonement pardons. About this one it says, for on that day, He shall pardon you, etc. If one intentionally transgressed [sins punishable by] extirpations or death penalties, repentance and the Day of Atonement pardon half, and sufferings pardon half. About this one it says, I shall visit their crime with the rod, etc. But by whom the Name of Heaven was desecrated, there is no power in repentance to suspend judgment, nor in the Day of Atonement to pardon, nor in sufferings to scour; but repentance and the Day of Atonement pardon a third, and suffering a third, and death scours²⁹The root מרק is used in Lev. 6:21 to describe the thorough cleansing of a metal vessel by scouring.
In the Ševuot text, punishment for behavior that amounts to Desecration of the Name, i. e., unethical behavior by reputedly religious persons, can be suspended by repentance and the Day of Atonement, but only death in suffering scours. a third. About this one it says, the iniquity of this people shall not be atoned for until you die. From this we learn that death scours.

MISHNAH: He comes to his bull¹⁴¹The bull to be sacrificed which he is required to provide from his own money; Lev. 16:3, 6.; his bull was standing between the Temple Hall and the altar, its head to the South and its face to the West¹⁴²The bull’s body was standing North to South but its head was bent to the West, facing the Temple Hall., and the Cohen standing in the East with his face to the West. He leans his hands on it¹⁴³Between its horns. and confesses, and thus he was saying: “Please Hashem¹⁴⁴“The Name”, the generally accepted sobriquet for the Divine Name, whose correct pronunciation was taught only to the High Priest and which he only used on the Day of Atonement in his confessions., I acted criminally, I offended, I sinned¹⁴⁵As explained in the Halakhah, עָוֹן is a criminal act, פֶּשַׁע is an intentional sin, and חֵטְא is an unintentional sin. before You, I and my house. Please Hashem, please atone the criminal acts, and the offenses, and the sins, by which I offended, acted criminally, and sinned before You, I and my house, as is written in the Torah of Your servant Moses¹⁴⁶Lev. 16:30., because on that day He will atone for you, etc.” They¹⁴⁷The priests and the people standing in the outer courtyards. answer him: “Praised be the glory of His Kingdom forever and ever” He comes to the Eastern part of the courtyard, North of the altar¹⁴⁸The prescribed place of slaughter of all most holy sacrifices.; the executive officer¹⁴⁹The person overseeing the daily routine in the Temple. to his right and the head of the serving family¹⁵⁰The Cohanim were divided into 24 watches; each watch came to the Temple for one week to serve there (except for a few permanent offices, enumerated in Tractate Šeqalim.) Each watch was divided into 6 families; each family serving for one day, except for the Sabbath when the entire watch were serving together. The head of the family serving on the day of Atonement accompanies the High Priest. to his left. There were two he-goats,¹⁵¹Lev. 16:8. and an um¹⁵²Greek κάλπη. was there with two lots in it. They were of boxwood but Ben Gamia¹⁵³The High Priest Joshua ben Gamia, contemporary of king Agrippa I, who instituted universal Jewish compulsory elementary education. made them from gold; he was remembered for praise.

MISHNAH: If somebody say, “I shall sin and repent, I shall sin and repent,¹⁹⁰Repeatedly” one¹⁹¹Heaven does not let him achieve to repent. “I shall sin and the day of Atonement will atone,” the Day of Atonement does not atone. Transgressions between a person and the Omnipresent the Day of Atonement atones; but those between him and his neighbor the Day of Atonement does not atone unless he placated his neighbor.
The following did Rebbi Eleazar ben Azariah explain: Of all your unintentional sins before the Eternal you shall be cleansed¹⁹⁹Lev. 16:30. The sentence is not parsed as from all your iniquities, before the Eternal you will be cleansed, but as from all your iniquities before the Eternal, you will be cleansed. Sifra Aḥare Pereq 8:1.. Transgressions between a person and the Omnipresent the Day of Atonement atones; but those between him and his neighbor the Day of Atonement does not atone unless he placated his neighbor.
Rebbi Aqiba said, blessed are you, Israel. Before whom do you cleanse yourselves, and who cleanses you? Your Father Who is in Heaven, as it is said²⁰⁰Ez 36:25., I shall sprinkle on you pure water, so you shall be pure. And it is said²⁰¹Jer. 17:13. Israel’s hope is the Eternal, since a miqweh purifies the impure people²⁰²Identifying מקוה “hope” or “ritual bath; pond”., so the Holy One, praise to Him, cleanses Israel.