Bibbia Ebraica
Bibbia Ebraica

Talmud su Deuteronomio 23:4

לֹֽא־יָבֹ֧א עַמּוֹנִ֛י וּמוֹאָבִ֖י בִּקְהַ֣ל יְהוָ֑ה גַּ֚ם דּ֣וֹר עֲשִׂירִ֔י לֹא־יָבֹ֥א לָהֶ֛ם בִּקְהַ֥ל יְהוָ֖ה עַד־עוֹלָֽם׃

Un ammonita o un moabita non devono entrare nell'assemblea del Signore; fino alla decima generazione nessuno di loro entrerà nell'assemblea del Signore per sempre;

Tractate Derekh Eretz Rabbah

The following exposition was given by R. Ḥanina b. Uri before [a gathering of] the Sages in the name of R. Nathan: Anyone who is included in the category Shall not enter [into the assembly of the Lord]23Deut. 23, 2-4. disqualifies a woman by his cohabitation24From marrying a kohen or from eating terumah if she was the daughter of a kohen. Cf. Ḳid. 74b (Sonc. ed., pp. 381f.). and disqualifies the child.25From his marriage. Such a child cannot be counted as belonging to the community. The reading of GRA is followed. They are: an Ammonite,26Deut. 23, 4. Moabite,27ibid. Egyptian,28ibid. 8f. Idumean,29ibid. slave, bastard, nathin,30A descendant of the Gibeonites; cf. Josh. 9, 27. Samaritan31Cuthean (Samaritan) was probably substituted from fear of the censor for an original goï (heathen). and a ḥalal.32One unfit for the priesthood on account of his father’s illegitimacy. The daughter of a ḥalal is fit33To marry even a kohen. although [her father] is within [the category of] shall not enter.34This is in accordance with the opinion of R. Dosethai b. Judah in Ḳid. 77a (Sonc. ed., p. 395), who maintained that as the sons of Israel are a miḳweh of purification for ḥalaloth, so are the daughters a miḳweh of purification for ḥalalim, so that their issue is eligible for the priesthood. The Mishnah (ibid.) states: The daughter of a ḥalal is unfit to the priesthood for all time.
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Jerusalem Talmud Yevamot

HALAKHAH: “Ammonites and Moabites are forbidden,” etc. “Ammonite166Deut.23:4.,” but not female Ammonite. “Moabite166Deut.23:4.,” but not female Moabite. Similarly, “Edomite167Deut. 23:8.” but not female Edomite, “Egyptian167Deut. 23:8.” but not female Egyptian? It is written: “Because they did not receive you with bread and water168Deut. 23:5, the reason for the exclusion of Ammonites and Moabites, even if converted.,” should the women have received? “Who hired against you169Micah 6:5, speaking of Bileam being hired to curse the Israelites. The argument is slightly extended in Sifry Deut. #249, 250.,” “who took counsel,” who usually hires? Males but not females. Who usually sits in counsel? Males but not females.
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