Talmud su Ecclesiaste 8:78

⁴⁴Babli Berakhot 55a; different Nedarim 49b. Rebbi Jehudah bar Ilai drank his four cups in the Passover night and had a headache until Tabernacles. A lady⁴⁵Latin matrona, -ae. saw that his face was shiny. She said to him, old man, old man, one of three things applies to you. Either you are drunk from wine, or you are lending on interest, or you are raising pigs. He answered her, this woman’s spirit shall be blown away, not one of these three things applies to me, but my learning is ever present with me, as it is written⁴⁶Eccl. 8:1., a man’s wisdom illuminates his face.

May one drink them together? Since Rebbi Meïr said,⁴⁵Eccl. 8:1. Rebbi Joḥanan said, if he heard Hallel in the synagogue he has fulfilled his obligation, this implies that if he drank them together he fulfilled his obligation. May one drink them with interruptions? They said that he should drink to feel differently, not that he should get drunk. If he drinks them with interruptions, he will not become drunk. May one fulfill his obligation with Sabbatical wine? Rebbi Hoshaia stated, one may fulfill his obligation with Sabbatical wine. May one fulfill his obligation with spiced wine? Since Bar Qappara stated, spiced wine is like wine, which implies that one may fulfill his obligation with spiced wine. May one fulfill his obligation with mixed wine? Since Rebbi Ḥiyya stated: the Four Cups which they prescribed, one may fulfill his obligation either with unmixed or mixed, on condition that it have the taste and looks of wine. Rebbi Jeremiah said, it is meritorious to fulfill one’s obligation with red wine. What is the reason? Do not see wine when it shows its red color, when put in our cup⁴²Prov. 23:31. A hilarious misquote of בַּכּוֹס עֵינוֹ as בְּכוֹסֵינוּ, caused by the disappearance of ע as audible sound.. It was stated, cooked for spice. May one fulfill his obligation with cooked wine? Rebbi Jonah said, one may fulfill his obligation with cooked wine. Rebbi Jonah follows his own opinion, since Rebbi Jonah drank his four cups in the Passover night and had a headache until Tabernacles⁴³.

A lady⁴⁴A post-talmudic diminutive of Latin matrona. saw that his face was shiny. She said to him, old man, old man, one of three things applies to you. Either you are drunk from wine, or you are lending on interest, or you are raising pigs. He answered her, this woman’s spirit shall be blown away, not one of these three things applies to me, but my learning is ever present with me, as it is written45, a man’s wisdom illuminates his face.

[It is written:]¹⁰¹From B, missing in L. There are just people¹⁰⁶Eccl. 8:14. Since the parallel in the Babli, 10b, also has only a short quote, it seems that the extensive quote of the verse in B is secondary. Eccl. rabbati 8(15), wording of B. [to whom happens what should happen to evildoers and there are evildoers to whom happens what should happen to just people.]¹⁰¹From B, missing in L. It is fortunate for just people if to them happens in this world what should happen to evildoers; woe to evildoers if to them happens in this world what should happen to just people¹⁰⁷This is a continuation of Rabban Johanan ben Zakkai’s homily about אשר, אשרי. The Just who are poor and unhappy in this world have already been punished for their sins and will go to the World to Come for unlimited eternal bliss. (The Babli somewhat disagrees.) The evildoers who have received the reward of their good deeds in this world will go to the World to Come for unmitigated pain..

These are the wishes of one’s wife:⁸⁷The text resumes consideration of R. ‘Aḳiba’s statement at the beginning of the paragraph. R. Eliezer said: He should speak seductively to her at the time of intercourse. R. Judah said: He should [endeavour] to make her happy at the time when he is engaged in fulfilling the commandment towards her, as it is stated, Whoso keepeth the commandment shall know no evil thing.⁸⁸Eccl. 8, 5. Commandment is explained of the husband’s marital duty.
"If a man desires that his sons should be students of the Torah, let him examine his actions⁸⁹(89) This phrase occurs in ‘Erub. 13b (Sonc. ed., p. 87) where n. 2 gives Rashi’s explanation that the verb refers to intention and not to past actions. and speak seductively to his wife during intercourse.
R. Eliezer b. Jacob said:⁹⁰(90) So B.B. 10b (Sonc. ed., p. 49) and GRA. V reads ‘A disciple of the wise is not permitted to examine his actions and put his money’. One should not put his money [51b] into a charity bag unless he is supervised by a man like R. Ḥanina b. Teradion.

⁸⁰The old Midrashim, Lev. r. 33:6, shorter Cant. r. ad 2:14, Eccl. r. ad 8:2 quote this in the name of the older R. Levy. Possibly there is no claim of originality asserted here for R. Yose ben R. Abun, three generations after R. Levy, but the sermon is quoted as objection to the lenient rulings mentioned before. Rebbi Yose ben Abun said: I shall keep the King’s sayings⁸¹Eccl. 8:2., Who told me at Sinai I am the Eternal, your God⁸²Ex. 20:2., on the pronouncement⁸¹Eccl. 8:2., you shall not have other gods before Me⁸³Ex. 20:3., of God’s oath⁸¹Eccl. 8:2., do not take the Name of the Eternal, your God, in vain⁸⁴Ex. 20:7.. In this matter we come together, this man⁸⁵The speaker. and this dog⁸⁶Nebuchadnezzar, who is said to have barked like a dog during his spell of insanity, Lev. r. 33(6). are both equal.

If you notice that your fellow’s face is worried because he has become poor, do not send him away empty-handed, in order that you may be delivered from all evil;²⁴‘In order … evil’ is added by GRA. as it is stated, Whoso keepeth the commandment shall know no evil thing.²⁵Eccl. 8, 5.

If you notice that your fellow’s face is worried because he has become poor, do not send him away empty-handed, in order that you may be delivered from all evil;²⁴‘In order … evil’ is added by GRA. as it is stated, Whoso keepeth the commandment shall know no evil thing.²⁵Eccl. 8, 5.