Bibbia Ebraica
Bibbia Ebraica

Talmud su Levitico 16:16

וְכִפֶּ֣ר עַל־הַקֹּ֗דֶשׁ מִטֻּמְאֹת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וּמִפִּשְׁעֵיהֶ֖ם לְכָל־חַטֹּאתָ֑ם וְכֵ֤ן יַעֲשֶׂה֙ לְאֹ֣הֶל מוֹעֵ֔ד הַשֹּׁכֵ֣ן אִתָּ֔ם בְּת֖וֹךְ טֻמְאֹתָֽם׃

E farà espiazione per il luogo santo, a causa delle impurità dei figli di Israele e delle loro trasgressioni, anche di tutti i loro peccati; e così farà per la tenda dell'incontro, che abita con loro in mezzo alle loro impurità.

Jerusalem Talmud Shevuot

98Babli 7b, Sifra Aḥare Pereq4(1–3).He shall atone for the Sanctuary from the impurities of the Children of Israel99Lev. 16:16., etc. In this aspect I have three impurities. The impurity of foreign worship as it is said, to defile My Sanctuary100Lev. 20:3.. Sexual offenses as it is said, not to act in the rules of abominations101Lev. 18.30.. Spilling of blood as it is said, do not defile the Land102Num. 35:34, a misquote from memory.. I could think that this he-goat atones for all these impurities, the verse says, from the impurities, not all impurities103Reading the prefix מ as partitive, cf. Note 75.. We find that the verse treated the impurity of the Sanctuary and its sancta separately; also here we treat only the impurity of the Sanctuary and its sancta separately104In his opinion, the Day of Atonement is exclusively for repairing any damage to the Sanctuary., the words of Rebbi Jehudah. Rebbi Simeon says, from its place it is decided, as it is said, he shall atone for the Sanctuary from the impurities of the Children of Israel, any impurity in the Sanctuary. I could think that this he-goat atones for these impurities, the verse says, and their crimes99Lev. 16:16.. These are the rebellions105Intentional sins, intended as “breaking the yoke of Heaven”. There is no homily on חַטָּאוֹת “unintentional sins” also mentioned in the verse., for so it says, the king of Moab rebelled against me1062K. 3:7..
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Jerusalem Talmud Yoma

The holiness114Lev. 16:16.. He has to aim vis-a-vis the holiness115This explains the statement of Mishnah 6 that blood sprinkled on the gobelin in the Temple Hall must be applied at the spot in front of the Ark.. 116Sifra Aḥare Pereq 3(7–8). Babli 59b.“Rebbi Nehemiah said, since we find about the bull which comes for all commandments117This is the expression of the verse (Lev. 4:2) to describe the purification offerings required for an anointed High Priest and the High Court; cf. Introduction to Tractate Horaiot. that he stands before the altar and sprinkles on the gobelin at the moment of his sprinkling118Since the High Priest is commanded to bring the blood into the Sanctuary (Lev.4:5), to sprinkle from it seven times on the gobelin (v.6), and without moving give blood on the four corners of the incense altar (v.7), it is clear that he has to stand in front of the altar and sprinkle the blood long distance in the direction of the gobelin., I could think that here it is the same; the verse says119Lev. 16:18: He shall exit to the altar which is before the Eternal., which is before the Eternal. Where was he120Coming from the Holiest of Holies the High Priest stands between the gobelin and the altar.? Inside of the altar. Or does he speak only of the outer altar? The verse says, which is before the Eternal. Therefore he only speaks of the inner altar121Which is standing in the Temple hall directly opposite the ark in the Holiest of Holies..”
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