Talmud su Levitico 16:28

MISHNAH: He^97*The High Priest. comes to the bull and the he-goat to be burned, cut them open and removed the inner parts^98*Greek μηρία, τά, “thigh bones”, the parts of a sacrifice which have to be burned on the altar., put then into a basin and burned them on the altar. He bound them to bars and took them out to the place of burning. When do they make garments impure⁹⁹Lev. 16:28. It is implied that other priests transport the carcasses to be burned.? From the moment they leave the wall of the Temple courtyard; Rebbi Simeon says, from when the fire ignites most of them.

¹⁴⁸Bulls and he-goats to be burned.And he who burns¹⁴⁹Lev. 16:28.. Not the one who starts the fire, and not the one who prepares the stake. Who is he who burns? That is the one who helps during the burning. [Rebbi Yose said, this implies that the one who helps during the burning]¹⁵⁰Corrector’s addition. makes his garments impure. Rebbi Immi in the name of Rebbi Eleazar: One who turns over an olive-sized piece¹⁵¹Less than this amount is not considered “consumed”. makes his garments impure. The problem is only one who stands inside¹⁵²The Temple domain, or possibly the city of Jerusalem. and in his hand is a beam with which he turns over an olive-sized piece, [what is the rule]¹⁵³Unnecessary corrector’s addition.? Let us hear from the following: And he shall take out, and he shall burn¹⁵⁴Lev. 4:12, about the Anointed Priest’s bull.. Since one who takes out, only after he took to the outside, also he who burns only if he burns outside¹⁵⁵Since the two expressions are written in the same verse.. There¹⁵⁶About burning the carcass of the Red Cow. Ḥizqiah said, he shall be impure until the evening¹⁵⁷Num. 19:7.; to include him who burns¹⁵⁸Even though the verse speaks only of the Cohen who directs the ceremony, all his helpers are included.. Here it is the same¹⁵⁹About bulls and he-goats to be burned; Sifry Num. 124..