Talmud su Levitico 16:29

⁸¹Sifra Emor Pereq 14(3). Babli 81 a.“Warning about work on the day: Any work you shall not do⁸²Lev. 16:29.. Punishment, and I shall destroy this person⁸³.Lev. 23:30.. Warning about deprivation on the day, for any person who will not be deprived⁸⁴Lev. 23:29.; punishment, and this person will be extirpated⁸⁴Lev. 23:29..” There is no warning about work in the night, there is no punishment. There is no warning nor punishment written for deprivation in the night⁸⁵In both verses quoted from Lev. 23 it is stressed בְּעֶ֖צֶם הַיּ֣וֹם הַזֶּ֑ה which in general in interpreted “in full daylight” (Mekhilta dR. Ismael Bo 9.) Since the night is forbidden as is the day (Lev. 23:32), there is an obvious contradiction to be resolved..

Following Rebbi Ismael? It shall be for you an eternal law, in the Seventh Month⁹⁷Lev. 16:29. He joined work and deprivation. Since the work which I forbade to you is work for which one is liable to extirpation, also deprivation which I forbade to you is deprivation for which one is liable to extirpation⁹⁸As required by Rav Hoshaia..

HALAKHAH: “An oath that I shall not drink,” etc. In this case⁴⁷In Mishnah 5., Rebbi Simeon declares not liable. Rebbi Simeon follows his own opinion, as we have stated there⁴⁸Mishnah Makkot3:2 Notes 27–32. Tevel is produce from which heave and the heave of tithe have not been removed, whose consumption except at harvest time is a deadly sin.: “How much does he have to eat from ṭevel to be liable? Rebbi Simeon says, anything⁴⁹In R. Simeon’s opinion, biblical prohibitions are absolute, but infringing on a prohibition in a minute amount, for edibles less than the size of an olive, does not trigger the obligation of a sacrifice. Babli 24a.; but the Sages say, the volume of an olive. Rebbi Simeon told them, do you not agree that one who eats an ant is liable? They told him, because it is a creature. He answered them, also a grain of wheat is a creature⁵⁰He does not defend his point of view but shows his opponents that even in their opinion a complete fruit or animal is biblically forbidden even if it is smaller than an olive but still visible with the naked eye. This is accepted as practice, cf. Berakhot6:1, Notes 14–18..” In Rebbi Joḥanan’s opinion, why does Rebbi Simeon declare not liable? Rebbi Ze`ira said, Rebbi Simeon follows his own opinion. It was stated in the name of Rebbi Simeon: You shall deprive yourselves⁵¹Lev. 16:29., of what is permitted to you, not of what is forbidden to you⁵²Eating non-kosher food violates a simple prohibition; breaking the fast on the Day of Atonement is a severe sin subjecting the unrepentant sinner to extirpation. R. Simeon declares eating non-kosher food on the Day of Atonement as violation of a simple prohibition (which if committed inadvertently does not make the perpetrator liable for a sacrifice). If the stringent prohibition of the Day of Atonement does not include forbidden food then an oath which never can lead to extirpation cannot include forbidden food either..