Talmud su Levitico 17:13

Following Rebbi Ismael? Rebbi Ismael stated³⁰³Babli Soṭah 16b; Sifry Deut. #122.: At three places teaching circumvents Scripture and at another place the interpretation.The Torah said, “in a scroll”³⁰⁴This is a wrong quote, referring to Num. 6:23, the text of the incantations required in the rite of the wife suspected of infidelity. But that text has to be written on a scroll; cf. Soṭah 2:4, Notes 143-144. Here, it should say סֵפֶר "book", referring to the divorce document mentioned in Deut. 24:1 which can be written on anything not connected to the ground; Mishnah Giṭṭin 2:3. The quote is correct in the sources quoted in the preceding Note., but practice said on anything separated from the ground. The Torah said, “in dust”³⁰⁵Lev. 17:13. The blood of slaughtered wild animals or birds has to be covered “in dust”., but practice said in anything on which plants grow³⁰⁶Mishnah Ḥulin 6:6.. The Torah said, “with an awl”, but practice said, even a buck-thorn, even a thorn, even glass. And at one place the interpretation³⁰⁷R. Ismael’s own hermeneutical rules.: Rebbi Ismael stated: “It shall be on the seventh day that he shave all his hair³⁰⁸Lev. 14:9, speaking of the ritual purification of the healed sufferer from skin disease. All the quotes are from this verse.,” inclusion. “His head, his beard, and his eyebrows,” detail. Since it continues “and all his hair he shall shave,” it repeats inclusion. Inclusion, detail, and inclusion is judged only by what is similar to the detail³⁰⁹By the seventh hermeneutical rule one has to try to find an intensional definition of the properties common to the examples given as detail; these then are the properties referred to by the inclusions.. Since the detail is explained as place of bunching and exposed, it should refer only [hair growing] in bunches at exposed places. But practice is that he shaves to be like a gourd³¹⁰Shaving completely every exposed hair; Mishnah Nega‘im 14:4. (Sifra Meṣora‘ Pereq 2 disagrees with the baraita here and the Mishnah and holds that the insistence on the shaving of all hair in both inclusions requires that any single one of the properties mentioned in the analysis of the detail, hair growing in bunches or visible, has to be shaved but nothing else. The Tanna of Sifra holds that practice follows interpretation closely.). “With an awl”, since an awl is made of metal, so anything made of metal³¹¹In Babylonian sources, Babli 21b, Mekhilta dR.Ismael Neziqin 2, Sifry Deut # 122, this is an argument of Rebbi, in Mekhilta dR.Šim‘on b.Jochai, of R. Yose ben Jehudah: Any metal implement which can be used for piercing is called “awl”. The most detailed analysis of the verse is in the Babli, 21b, (Midrash Haggadol Deut. 15:17) where the inclusion-exclusion methodology of R. Ismael is shown to lead to the admissibility of any metal piercing instrument and the addition-subtraction methodology of R. Aqiba to the inclusion of all mechanical and the exclusion of chemical means.. Rebbi Yose said, this is a large drill³¹²In Sifry Deut # 122, Midrash Haggadol Deut. on Deut. 15:17: This is the large awl. The Yerushalmi text seems to be the original.. Rebbi Yose ben Rebbi Jehudah says, that is the engraving-knife. “He shall bring him to the door.³¹³Ex. 21:6; cf. Deut. 15:17.” I could think, even if it was lying flat. The verse says, “or to the door-post”. Since the door-post is upright, so also the door has to be upright³¹⁴Babli 22b, Mekhilta dR.Ismael Neziqin 2, Mekhilta dR.Šim‘on b.Jochai p. 163.: a shame to him and to his family³¹⁵They violated their obligation to support their relative when he could not fend for himself..

HALAKHAH: 4. What is clay soil? The gray kind. Samuel says, dust in order to cover the blood of a small bird. Samuel stated: Dust and ashes in order to cover the blood of a small bird⁹⁶Lev. 17:13. The expression “small bird” means “smaller than a pigeon” and is an indirect confirmation of the Italian Jewish tradition of eating certain birds of song. Tosephta 8:19, in the name of R. Ismael ben R. Joḥanan ben Beroqa..

³²⁰A slightly shortened version of Thr. rabba; cf. Babli Gittin 57b, Sanhedrin 94b. Rebbi Joḥanan said, 80’000 young priests were slaughtered for the blood of Zachariah³²¹2Chr. 24:20–22. In dying he invoked God’s vengeance.. Rebbi Yudan asked Rebbi Aḥa, where did they kill Zachariah? In the women’s courtyard or in Israel’s courtyard³²²Herod’s Temple had an outer courtyard accessible to women, a middle one accessible to Israel males, and an inner one reserved uniquely for the sacrificial service by Cohanim.? He said to him, neither in Israel’s courtyard nor in the women’s courtyard but in the priests’ courtyard. They treated his blood neither as ram’s blood nor as gazelle’s blood³²³Ram’s blood has to be poured on the base of the altar; deer’s blood has to be covered as indicated in the verse.. There is written, he shall pour out its blood and cover it with dust³²⁴Lev. 17:13.. But here³²⁵Ez. 24:7., for its blood was in its midst, on a bare rock he put it. Why all this? To arise rage, to avenge vengeance, I put its blood on a bare rock, without being covered³²⁶Ez. 24:8. In the verse: “impossible to cover.”. Seven sins did Israel commit on that day. They killed a priest, prophet, and judge, spilled innocent blood, defiled the Temple courtyard, and it was a Sabbath and Day of Atonement. When Nebuzaraddan³²⁷Sent to burn down Jerusalem after its surrender and the exile of its inhabitants. came here and saw the blood bubbling, he asked them, what is the matter with this? They told him, it is the blood of bulls, sheep, and rams, which we were sacrificing on the altar. Immediately he brought bulls, rams, and sheep and slaughtered them on it, but the blood still was bubbling. Since they did not confess, he hung them on gallows. They said, since the Holy One, praise to Him, wants to ask for his blood from us, they told him, it is the blood of a priest, prophet, and judge who was prophesying for us [all that you are doing to us.] We conspired against him and killed him. Immediately he brought 80’000 young priests and slaughtered them on it, but the blood was still bubbling. At this moment he got angry with him³²⁸Zachariah., and said to him, do you want to destroy your entire people because of you? Immediately the Holy One, praise to Him, was filled with mercy and said, if this one who is flesh and blood, and cruel, is filled with mercy for My children, I, where it is written about Me³²⁹Deut. 4:31., for a compassionate power is the Eternal, your God, He will not destroy you nor forget the covenant of your forefathers, not so much more? Immediately he indicated to the blood and it was absorbed on its place.