Talmud su Levitico 17:14

It was stated²¹⁷Tosephta Zevaḥim 6:9; Babli Yoma59a, Meˋilah 11a.: “One commits larceny with blood²¹⁸Illegitimate use of sancta is larceny which requires restitution, payment of a fine, and a sacrifice (Lev. 5:14–16). The question is whether this applies also to the blood when it flows out of the Temple domain after all ceremonies have successfully been completed., the words of Rebbi Meïr and Rebbi Simeon, but the Sages are saying, there is no larceny with blood.” Rebbi Abbahu in the name of Rebbi Joḥanan, for the blood is it, it atones for the person²¹⁹Lev. 17:11.. You only have atonement of persons from it. Rebbi Ḥiyya in the name of Rebbi Joḥanan, any who eats it will be extirpated²²⁰Lev. 17:14.. You only have extirpation of persons from it²²¹In both cases, the argument is that after the blood has left the Temple precinct it is profane. It still may be Temple property, but no sacrilege is involved in unauthorized use and no sacrifice for meˋilah can be due.. Rebbi Zeˋira said, they differ if he dedicated blood²²²It is not clear what this means. It could be that one refers to blood of sacrifices which somehow became disqualified for the altar, or of the blood of animals unfit for the altar which from the start were donated only for the upkeep of the Temple, and whose illicit use is meˋilah.. He who said, you only have atonement of persons from it, and this since there is no atonement from it there is no larceny with it. He who says, you only have extirpation of persons from it, and since there is extirpation from it there is larceny with it²²³Both possibilities apply to both interpretations given in the preceding Note.. There came Rebbi Abba, Rebbi Ḥiyya in the name of Rebbi Joḥanan, they differ if he dedicated blood or for the upkeep of the Temple. Rebbi Zeˋira enjoyed it; he thought that it had been said about the rabbis. He said to him, what do you have in your hand? It was said about Rebbi Simeon²²⁴R. Simeon holds that the remainders of blood used on the altar, as the blood mentioned in Mishnah 8, as well as the blood of animals dedicated to the upkeep of the Temple, are subject to meˋilah (and the Mishnah follows R. Simeon), but about blood unfit for atonement he agrees that there can be no meˋilah. Therefore the expression “they differ” does not refer to the Amoraim reporting in the name of R. Joḥanan, but to R. Sineon and the Sages in the Tosephta..