Talmud su Levitico 19:9

HALAKHAH: “The following separate regarding peah.” Because it has been said (Lev. 19:9, 23:22): “Your field⁸In the singular, cf. Sifra Qedošim 1:22.,” that he should not give from one field for another.

If, however, he undertakes [to become a proselyte], they take him down to the place of immersion, cover him in water up to his middle,⁶The place of nakedness. and tell him some of the details of the precepts. [He is informed that he is accepted only] on condition that he will give gleanings, forgotten sheaves, the corner of the field and tithes.⁷Cf. Lev. 19, 9; Deut. 24, 19; Num. 18, 26ff.; Deut. 14, 22ff.; XXVI, 12ff.

It was stated: (Lev. 19:9) “The gathering of your harvest,” not the gathering of your plucking⁵²By hand.. Rebbi Zeïra, Rebbi Ḥiyya in the name of Rebbi Joḥanan: He who collects⁵²By hand. ears for his dough in any quantity⁵³In the Babli this expression would mean “a minimal quantity.” In the Yerushalmi it means “a quantity of indeterminate size.” is free from peah. Rebbi Eleazar says, even with a sickle⁵⁴It is not a harvest unless some is collected for storage, not if everything is used for immediate consumption.. Rebbi Yose⁵⁵The Amora who in the Yerushalmi is known usually as R. Yasa and in the Babli as R. Assi. said, only if he left some standing. Did we not state (Tosephta Peah 1:10): “If he had five vines and he harvested them and brought them into his house⁵⁶Not to the winepress to make wine or to his roof to make raisins., he is free from fallen berries⁵⁷Berries fallen from the grape bunches during harvest, which may not be taken by the harvesters but must be left for the poor., from orlah, from the fourth year⁵⁸Orlah is the yield of the first three years of a newly planted tree that is forbidden for all use; the yield of the fourth year must be eaten in Jerusalem (or it may be redeemed and the money brought to Jerusalem) if there is a Temple. These obligations do not depend on the harvest; hence, they cannot belong to the text. Even though this text is found in both manuscripts of the Yerushalmi, it is not in the Tosephta where the reading is: he is free from fallen berries, forgotten sheaves, and peah. This is also the text implied by both Maimonides and R. Abraham ben David (הלכות מתנות עניים 4:27) and the mention of peah is implied by the discussion here. The corruption must have crept into a manuscript from which both the Leyden and the Rome manuscripts are derived.
The Tosephta does not mention a remainder; this seems to contradict R. Yasa., but he is obligated for gleanings⁵⁹Single berries which do not grow either in a bunch or in a row. They may not be harvested and must be left for the poor. Since they belong to the poor from the moment of their formation, the manner of harvesting is irrelevant.. Rebbi Yudan said, one for those which are fully ripe⁶⁰Then any collecting is harvesting and a remnant is necessary so that the obligation of peah may be fulfilled., one for those which are not fully ripe⁶¹Then peah is not due.. Rebbi Yose⁶²Ben Zabida, the late Amora. said, you may even say that both deal with the case that they are fully ripe, or both deal with the case that they are not fully ripe. There⁶³Without remainder. if he wanted to eat them as grapes, here⁶⁴A remainder is required for wine grapes. if he wanted to make them into wine, he may do so. This is informed from that and that is informed from this. This is informed from that, if he wants to eat them⁶⁵Ears of grain. Eaten as a snack directly from the field. as rubbed ears [he may do so] even if he did not leave a remainder. That is informed from this, if he wants to drink them as wine⁶⁶Even if the grapes are squeezed by hand to produce grape juice in the house. [he may do so] only if he left a remainder.