Talmud su Levitico 23:41

HALAKHAH: Rebbi Joḥanan in the name of Rebbi Ismael: It is said fifteenth regarding Passover and it is said fifteenth regarding Tabernacles¹⁴³It is mentioned several times in the Pentateuch that the first day of the festival of unleavened bread, rabbinically called Peṣah, and the festival of booths both start on the 15th of their respective months. Since the particular source is not identified, the argument is informal and not binding as “equal cut”.. Since for the fifteenth which was said regarding Passover the last day is a make-up for the first¹⁴⁴Since the Seventh Day of Passover has the same public sacrifices as the first., also for the fifteenth which was said regarding Tabernacles the last day is a make-up for the first. Jehudah bar Safra in the name of Rebbi Hoshaia: You shall bring a holiday sacrifice for the Eternal seven days¹⁴⁵Lev. 23:41.. Are they seven? Are they not eight¹⁴⁶While it is noted in Lev. 23:36 that the seven days of Tabernacles are immediately followed by a separate holiday on the eighth day, in Num. 29:35 the holiday appears as the Eighth Day of Tabernacles. This Eighth Day therefore has a double role, as last day of Tabernacles and as separate festival.? But remove Sabbath from them, there remain seven. Rebbi Yose said, do we infer from here that the holiday sacrifice does not push the Sabbath aside? Was it not from another place¹⁴⁷Since the holiday offerings are private sacrifices they automatically are excluded on the Sabbath.? Rebbi Joḥanan the brother of Rav Safra objected, was it not stated, the same holds for Passover? Then remove Sabbath from them, there remain six¹⁴⁸The argument of R. Hoshaia cannot be correct.. Think of it, if the first and the last holiday fall on the Sabbath, then remove two days from them and there remain six! There came Rebbi Ḥanania¹⁴⁹He shows that the previous discussion was based on a faulty version of R. Hoshaia’s argument., Jehudah bar Safra in the name of Rebbi Hoshaia: You shall bring a holiday sacrifice for the Eternal seven days. Are they seven? Are they not eight? But remove Sabbath from them, since we already infer that the holiday sacrifice does not push the Sabbath aside; why does the verse say, bring on it a holiday sacrifice¹⁵⁰This is a misquote of Ex. 12:14 for the last word in Lev. 23:41, תָּחֹ֥גּוּ אֹתֽוֹ; bring it as holiday sacrifice. Since the sacrifice is mentioned in the singular it is shown that there is a single required sacrifice for the eight-day festival of which up to seven are days of sacrifice. Sifra Emor Pereq 17.? But it teaches that the last day of the festival is make-up for the first.

Rebbi Ḥuna, Rebbi Jeremiah in the name of Rebbi Samuel bar Rav Isaac: We find that the Holy One, praise to Him, did forego¹⁴⁵He did forego meting out punishment. for Israel about idol worship, incest and adultery, and bloodshed¹⁴⁶The three cardinal sins.. But for their rejection of the Torah he did not forego. What is the reason? It is not written here “The Eternal said, because they committed idol worship, incest and adultery, and bloodshed,” but the Eternal said, because they abandoned My Torah. Rebbi Ḥiyya bar Abba said, that they abandoned Me I could forego, maybe they would keep My Torah¹⁴⁷A sermon on Jer. 32:23., since if they abandoned Me but kept My Torah, the leavening in it would bring them close to Me. Rav Ḥuna said, study Torah even not for its own merit, since through {studying} not for its own merit you come to {study} for its own¹⁴⁸Babli Pesahim 50b, Sotah 22b,47a, Nazir 23b, Sanhedrin 105a, Horaiot 10b,. Arakhin 16b..