창세기 24:67의 Chasidut
וַיְבִאֶ֣הָ יִצְחָ֗ק הָאֹ֙הֱלָה֙ שָׂרָ֣ה אִמּ֔וֹ וַיִּקַּ֧ח אֶת־רִבְקָ֛ה וַתְּהִי־ל֥וֹ לְאִשָּׁ֖ה וַיֶּאֱהָבֶ֑הָ וַיִּנָּחֵ֥ם יִצְחָ֖ק אַחֲרֵ֥י אִמּֽוֹ׃ (פ)
이삭이 리브가를 인도하여 모친 사라의 장막으로 들이고 그를 취하여 아내를 삼고 사랑하였으니 이삭이 모친 상사 후에 위로를 얻었더라
Kedushat Levi
Genesis 24,67. “Yitzchok brought Rivkah into the tent of his mother Sarah, and he wed her and she became his wife and he loved her.” We need to examine what the Torah meant by Yitzchok loving Rivkah that is so extraordinary that it has to be spelled out here.
A husband can love his wife on two different levels. He may love her, i.e. be physically attracted to her as she enables him to satisfy his biological urges. If this is his “love,” it is not love at all, but is merely love of his self. There are husbands who do not love their wives because they are instruments of fulfilling their physical desires, but because their wives enable them to perform their Creator’s will better and more profoundly. This is the true meaning of “someone loving his wife.” The Torah testifies that Yitzchok’s love for Rivkah was of the latter category.
A husband can love his wife on two different levels. He may love her, i.e. be physically attracted to her as she enables him to satisfy his biological urges. If this is his “love,” it is not love at all, but is merely love of his self. There are husbands who do not love their wives because they are instruments of fulfilling their physical desires, but because their wives enable them to perform their Creator’s will better and more profoundly. This is the true meaning of “someone loving his wife.” The Torah testifies that Yitzchok’s love for Rivkah was of the latter category.
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