창세기 24:67의 Kabbalah
וַיְבִאֶ֣הָ יִצְחָ֗ק הָאֹ֙הֱלָה֙ שָׂרָ֣ה אִמּ֔וֹ וַיִּקַּ֧ח אֶת־רִבְקָ֛ה וַתְּהִי־ל֥וֹ לְאִשָּׁ֖ה וַיֶּאֱהָבֶ֑הָ וַיִּנָּחֵ֥ם יִצְחָ֖ק אַחֲרֵ֥י אִמּֽוֹ׃ (פ)
이삭이 리브가를 인도하여 모친 사라의 장막으로 들이고 그를 취하여 아내를 삼고 사랑하였으니 이삭이 모친 상사 후에 위로를 얻었더라
Zohar
It may be objected that in the light of the previous argument, a man is in a state of more honor on a journey than at home, by virtue of the heavenly mate who is then with him. This is not so. At home, the wife is the foundation of a man’s house, inasmuch as it is by virtue of her that the Presence does not leave the house. So the verse, “and Isaac brought her into his mother Sarah’s tent” {Gen. 24:67}, our masters have interpreted to mean that the Divine Presence came to Isaac’s house along with Rebecca.
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