창세기 48:15의 Chasidut
וַיְבָ֥רֶךְ אֶת־יוֹסֵ֖ף וַיֹּאמַ֑ר הָֽאֱלֹהִ֡ים אֲשֶׁר֩ הִתְהַלְּכ֨וּ אֲבֹתַ֤י לְפָנָיו֙ אַבְרָהָ֣ם וְיִצְחָ֔ק הָֽאֱלֹהִים֙ הָרֹעֶ֣ה אֹתִ֔י מֵעוֹדִ֖י עַד־הַיּ֥וֹם הַזֶּֽה׃
그가 요셉을 위하여 축복하여 가로되 내 조부 아브라함과 아버지 이삭의 섬기던 하나님, 나의 남으로부터 지금까지 나를 기르신 하나님,
Kedushat Levi
Going back to the line: את האלוקים התהלך נח, “Noach walked with G’d;” the emphasis in this line is on the attribute for G’d used, i.e. אלוקים, the attribute of Justice. It was beyond Noach’s kind of tzidkut, righteousness, to turn the attribute of Justice into an attribute of Mercy through his lifestyle. In this respect he was different from Avraham and Yitzchok, concerning both of whom the Torah writes that they “walked before G’d,” not merely “with G’d.” (Compare Genesis 17,1 and 48,15) In those verses the Torah wished to alert us to the patriarchs’ ability to persuade G’d to substitute the attribute of Mercy for the attribute of Justice, on occasion.
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