민수기 14:17의 Chasidut
וְעַתָּ֕ה יִגְדַּל־נָ֖א כֹּ֣חַ אֲדֹנָ֑י כַּאֲשֶׁ֥ר דִּבַּ֖רְתָּ לֵאמֹֽר׃
이제 구하옵나니 이미 말씀하신 대로 주의 큰 권능을 나타내옵소서 이르시기를
Kedushat Levi
Numbers 14,17. “Hashem’s forbearance is long lasting;” when the Israelites committed the sin of the golden calf, this was a sin of direct disobedience of the second of the Ten Commandments, i.e. a sin that directly provoked G’d. In this instance, the sin of the spies was a provocation of Israel’s image, i.e. they did not believe that their fellow Jews had sufficient faith in G’d to overturn the numerical and physical superiority of their adversaries the Canaanites’, by the power of their prayers. This attribute called רחום, is G’d’s ability to attach Himself closely to the “lower” parts of His universe, just as a rich man who displays true empathy for the poor needs to share the poor man’s pain so that he can truly have mercy on him. The two Divine attributes of רחום וחנון are therefore practically inseparable, as the latter implies that the victim in need of this attribute has found grace in G’d’s eyes. Seeing that the spies underestimated the Jewish people’s faith in G’d, Moses omitted coupling the attribute the two attributes of רחום וחנון but appealed only to ארך אפים, G’d’s attribute of forbearance.
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