민수기 14:17의 Kabbalah

Moshe recited the nine features a second time (in portion Shelach), when he needed to return them all to mercy. Even though he did not recite the thirteen attributes (as in portion Tisa), this is a matter of intention, because it won’t do to mention these attributes of Zeir Anpin that are not complete mercy; but he referred to Mazala, that is, the thirteen attributes of the beard of Arich Anpin. And he mentioned it, as written, “and now, I pray you, let the power of Hashem be great” (Bemidbar 14:17). What is the power of Hashem? It is that which is called the most hidden holy Mazala, that is, the beard of Arich Anpin. This power and this light in the beard of Zeir Anpin derives from Mazala. And when Moshe uttered the nine attributes of Arich Anpin and mentioned it, that is, Mazala that is called the power of Hashem and concentrated on it to draw from the thirteen features of the beard of Arich Anpin to the nine of Zeir Anpin, he recited the nine features that derive from Zeir Anpin so they will all shine by drawing from the thirteen of Arich Anpin and there will be no judgment present, because the thirteen of Arich Anpin are complete mercy. Everything therefore depends on Mazala, which is the beard of Arich Anpin.