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히브리어 성경

창세기 31:30의 주석

וְעַתָּה֙ הָלֹ֣ךְ הָלַ֔כְתָּ כִּֽי־נִכְסֹ֥ף נִכְסַ֖פְתָּה לְבֵ֣ית אָבִ֑יךָ לָ֥מָּה גָנַ֖בְתָּ אֶת־אֱלֹהָֽי׃

이제 네가 네 아비 집을 사모하여 돌아가려는 것은 가하거니와 어찌 내 신을 도적질하였느냐

Rashi on Genesis

נכספתה means THOU DIDST LONG—It occurs many times in Scripture: (Psalms 89:3) “My soul yearneth (נכספה) yea, pineth”; (Job 14:15) “Thou wouldst have a desire (תכסוף) to the work of hands”.
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Sforno on Genesis

ועתה Now that you have left without obtaining my permission and you misled me, I assume
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Or HaChaim on Genesis

ועתה הלוך הלכת, "When you left now, etc." Laban said: "since you have previously expressed your longing to see your father again, why did you choose to leave now in such a way that it looked like a flight?" Laban was leading up to what he expected Jacob's defence to be, namely that he was anxious to see his father. If so, he argued, why did you have to steal my תרפים, charms? Surely this makes your entire departure appear like a flight! You must have been afraid that the תרפים would reveal your where-abouts to me!
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Radak on Genesis

ועתה ...נכסף נכספתה, as per Onkelos, i.e. “even if you felt an overwhelming urge.” The word נכסוף with the vowel cholem is an infinitive mode in the passive conjugation, similar to Samuel I 20,21 נשאול נשאל.
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Rabbeinu Bahya

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Rav Hirsch on Torah

כסף: sich nach etwas sehnen, daher wohl כֶסֶף: das, womit man alles ersehnt, alles erreichen kann.
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Sforno on Genesis

Now you have gone. You must have run off in this manner because you so yearned for your father’s house.
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Radak on Genesis

אלוהי, he called his Teraphim “my gods,” as he and his kind of people relied on them just as we rely on the true G’d.
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Sforno on Genesis

But why did you steal. Your yearning for your father’s house was no justification for stealing my gods.
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