창세기 12:5 주석: Rashi, Sforno, Radak & Rabbeinu Bahya

וַיִּקַּ֣ח אַבְרָם֩ אֶת־שָׂרַ֨י אִשְׁתּ֜וֹ וְאֶת־ל֣וֹט בֶּן־אָחִ֗יו וְאֶת־כָּל־רְכוּשָׁם֙ אֲשֶׁ֣ר רָכָ֔שׁוּ וְאֶת־הַנֶּ֖פֶשׁ אֲשֶׁר־עָשׂ֣וּ בְחָרָ֑ן וַיֵּצְא֗וּ לָלֶ֙כֶת֙ אַ֣רְצָה כְּנַ֔עַן וַיָּבֹ֖אוּ אַ֥רְצָה כְּנָֽעַן׃

아브람이 그 아내 사래와 조카 롯과 하란에서 모은 모든 소유와 얻은 사람들을 이끌고 가나안 땅으로 가려고 떠나서 마침내 가나안 땅에 들어갔더라

Rashi on Genesis

אשר עשו בחרן [THE SOULS] THAT THEY HAD GOTTEN (literally, made) IN HARAN — The souls which he had brought beneath the sheltering wings of the Shechinah. Abraham converted the men and Sarah converted the women and Scripture accounts it unto them as if they had made them (Genesis Rabbah 39:14). However, the real sense of the text is that it refers to the men-servants and to the maidservants whom they had acquired for themselves. The word “עשה” is used here as (in Genesis 31:1), “he has acquired (עשה) all this wealth”, and (Numbers 24:8), “And Israel acquires (עושה) wealth” — an expression for acquiring and amassing.
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Sforno on Genesis

ויצאו ללכת ארצה כנען, a land of which they had heard that it was singularly suited for people of their religious beliefs, a land in which the true G’d could be worshipped without hindrance.
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Radak on Genesis

ויקח...ואת לוט בן אחיו, seeing that Lot was amenable to his uncle’s invitation, Lot left his grandfather behind, preferring the company of his uncle.
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Rav Hirsch on Torah

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Rav Hirsch on Torah

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Rav Hirsch on Torah

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Rav Hirsch on Torah

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Rav Hirsch on Torah

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