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창세기 47:4의 주석

וַיֹּאמְר֣וּ אֶל־פַּרְעֹ֗ה לָג֣וּר בָּאָרֶץ֮ בָּאנוּ֒ כִּי־אֵ֣ין מִרְעֶ֗ה לַצֹּאן֙ אֲשֶׁ֣ר לַעֲבָדֶ֔יךָ כִּֽי־כָבֵ֥ד הָרָעָ֖ב בְּאֶ֣רֶץ כְּנָ֑עַן וְעַתָּ֛ה יֵֽשְׁבוּ־נָ֥א עֲבָדֶ֖יךָ בְּאֶ֥רֶץ גֹּֽשֶׁן׃

그들이 또 바로에게 고하되 가나안 땅에 기근이 심하여 종들의 떼를 칠 곳이 없기로 종들이 이곳에 우거하러 왔사오니 청컨대 종들로 고센 땅에 거하게 하소서

Ramban on Genesis

TO SOJOURN IN THE LAND ARE WE COME; FOR THERE IS NO PASTURE FOR THY SERVANTS’ FLOCKS. I wonder about this reason which they told to Pharaoh, for there was also no pasture in Egypt; the famine was as severe in the land of Egypt as it was in the land of Canaan, or even more so, for it was against Egypt that the main decree was directed. Perhaps they said that in the land of Canaan, due to the severity of the famine, people were eating the grass of the field and were not leaving any sustenance for the cattle. However, in the land of Egypt where there is corn, people subsist on that, and thus in Egypt there is a little pasture left. It is possible that in the land of Egypt there was a little pasture in the reedgrass on account of the rivers and the ponds.
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Rashbam on Genesis

לגור בארץ, not because we are short of money, but because there is no grazing land in Canaan as long as the famine lasts.
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Tur HaArokh

כי אין מרעה לצאן אשר לעבדיך, “for there is no grazing land for the flocks and herds of your servants.” Nachmanides writes that he is puzzled by this reason given by the brothers for having come to Egypt. After all, there was no grazing land in Egypt either during the famine, and both man and beast survived only from stored surplus of prior years. Possibly, the most intense famine raged in the land of Canaan, and the people there were reduced to eating grass, so that there was really nothing left for the beasts to feed on. Seeing that people received regular food rations in Egypt they had not needed to deny their beasts the grass in the fields. Alternately, there would be some grass around the many ponds in Egypt and in the Nile delta near the banks of the tributaries of the Nile river.
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Rabbeinu Bahya

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Rav Hirsch on Torah

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Chizkuni

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Chizkuni

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