이사야 1:11의 주석
לָמָּה־לִּ֤י רֹב־זִבְחֵיכֶם֙ יֹאמַ֣ר יְהוָ֔ה שָׂבַ֛עְתִּי עֹל֥וֹת אֵילִ֖ים וְחֵ֣לֶב מְרִיאִ֑ים וְדַ֨ם פָּרִ֧ים וּכְבָשִׂ֛ים וְעַתּוּדִ֖ים לֹ֥א חָפָֽצְתִּי׃
여호와께서 말씀하시되 너희의 무수한 제물이 내게 무엇이 유익하뇨 나는 수양의 번제와 살진 짐승의 기름에 배불렀고 나는 수송아지나 어린 양이나 수염소의 피를 기뻐하지 아니하노라
Rashi on Isaiah
I am sated with the burnt-offerings of rams This is similar to: “Lest he have too much of you and hate you,” (Proverbs 25:18).
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Ibn Ezra on Isaiah
To what purpose, etc. Why should I leave you longer in the land ? Is it for the sake of the multitude of your burnt offerings ? I am full, etc. An anthropomorphism ; in reality, He does not want anything; comp. If I were hungry, I would not tell thee, etc. (Ps. 1. 12 ff).
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Chomat Anakh on Isaiah
Why do I need your many sacrifices: Because the primary point of a sacrifice is to repent and if you remain rebellious the sacrifice does not help.
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Rashi on Isaiah
fattened cattle Fattened cattle and sheep.
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Ibn Ezra on Isaiah
אילים Large sheep.27A. V., Rams.
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Rashi on Isaiah
I do not want Since you transgress My Torah, the sacrifice of the wicked is an abomination [from Prov. 21:27].
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Ibn Ezra on Isaiah
מריאים A species of cattle, akin to the ox, but larger; its fat is prohibited.28In the Rabbinical writings חֵלֶב is the forbidden fat, שׁוּמָן the permitted. The fat of the quadrupeds that were allowed to be eaten and were also admitted as offerings upon the altar, is prohibited (Leviticus 7:25); the fat of those that were not employed as sacrifices, but might serve as food to the Israelites, is permitted. In the former case the animals were called בהמה ‘ cattle’, in the latter חיה ‘beasts.’ According to Ibn Ezra מריא is a בהמה ; according to Saadiah it is a חיה (جاموس chamois). Comp. I. E. on Am. 5:22. The Gaon29R. Hai (ibid.) compares מריאים fed beasts with מרא to feed (Mishnah Sabbath 24:3).
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Ibn Ezra on Isaiah
כבשים The young of the flock.30A. V., Lambs.
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Ibn Ezra on Isaiah
עתודים The old of the flock31A. V., He-goats. (comp. Gen. 31:10)
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