예레미야애가 2:6의 주석
וַיַּחְמֹ֤ס כַּגַּן֙ שֻׂכּ֔וֹ שִׁחֵ֖ת מוֹעֲד֑וֹ שִׁכַּ֨ח יְהוָ֤ה ׀ בְּצִיּוֹן֙ מוֹעֵ֣ד וְשַׁבָּ֔ת וַיִּנְאַ֥ץ בְּזַֽעַם־אַפּ֖וֹ מֶ֥לֶךְ וְכֹהֵֽן׃ (ס)
성막을 동산의 초막 같이 헐어 버리시며 공회 처소를 훼파하셨도다 여호와께서 시온 가운데서 절기와 안식일을 잊어버리게 하시며 진노하사 왕과 제사장을 멸시하셨도다
Rashi on Lamentations
He cut down. An expression of cutting, and similarly, “He will cast off like a vine,”17Iyov 15:33. [and] “your steps were cut off.”18Yirmiyahu 13:22.
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Rashi on Lamentations
Like a garden. As they cut off the vegetables of a garden.
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Rashi on Lamentations
His dwelling place. His abode.19The Kodesh Hakodoshim. (Palgei Mayim) It is written שִׁכּוֹ [to indicate] that He lightened20As in Bereishis 8:1, ‘and the waters subsided’ [וישכו]. His anger against His children with the destruction of His House. [So it is expounded] in the Midrash of Lamentations.21Eichah Rabbah 2:10.
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Rashi on Lamentations
He destroyed His place of Communion. The Holy of Holies,22Alternatively, the Beis Hamikdosh. (Palgei Mayim) where He would meet with His children, as it is stated, “I will set My meeting you there.”23Shemos 25:22. See footnote for 1:4 above.
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Rashi on Lamentations
The king and the kohein. King Tzidkiyahu24See II Melochim 25:7. and Serayahu the Kohein Gadol.25See II Melochim 25:18-21. Rashi explains that the king and the kohein must be two individuals rather than a king who is a kohein, because the kings who ruled during the period of the first Beis Hamikdosh were descendants of the non-kohein Dovidic dynasty. (Sifsei Chachomim)
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