וַיֵּ֣רֶד צָד֣וֹק הַ֠כֹּהֵן וְנָתָ֨ן הַנָּבִ֜יא וּבְנָיָ֣הוּ בֶן־יְהוֹיָדָ֗ע וְהַכְּרֵתִי֙ וְהַפְּלֵתִ֔י וַיַּרְכִּ֙בוּ֙ אֶת־שְׁלֹמֹ֔ה עַל־פִּרְדַּ֖ת הַמֶּ֣לֶךְ דָּוִ֑ד וַיֹּלִ֥כוּ אֹת֖וֹ עַל־גִּחֽוֹן׃
제사장 사독과 선지자 나단과 여호야다의 아들 브나야와 그렛 사람과 블렛 사람이 내려가서 솔로몬을 다윗 왕의 노새에 태우고 인도하여 기혼으로 가서
Rashi on I Kings
And the archers and the sling shooters. [Targum] Yonoson rendered, “the archers and the sling shooters.”31Alternatively, כרתי ופלתי refers to the Sanhedrin.—Ralbag But our Rabbis maintained [that it refers to] the Urim and Tumim.32The Urim and Tumim are called “כרתי ופלתי”; כרתי because their words are “cut” [כרת], i.e., they render irrevocable decisions and פלתי because they are “wondrous” [פלא] in revealing the future. See Maseches Berachos 4a.
Ralbag on I Kings
So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, went down: They were a Sanhedrin, as in ancient times.