출애굽기 34:29의 Essay
וַיְהִ֗י בְּרֶ֤דֶת מֹשֶׁה֙ מֵהַ֣ר סִינַ֔י וּשְׁנֵ֨י לֻחֹ֤ת הָֽעֵדֻת֙ בְּיַד־מֹשֶׁ֔ה בְּרִדְתּ֖וֹ מִן־הָהָ֑ר וּמֹשֶׁ֣ה לֹֽא־יָדַ֗ע כִּ֥י קָרַ֛ן ע֥וֹר פָּנָ֖יו בְּדַבְּר֥וֹ אִתּֽוֹ׃
모세가 그 증거의 두 판을 자기 손에 들고 시내산에서 내려오니 그 산에서 내려올 때에 모세는 자기가 여호와와 말씀하였음을 인하여 얼굴 꺼풀에 광채가 나나 깨닫지 못하였더라
The Five Books of Moses, by Everett Fox
As if to underscore the point just made, and like the Tent section in Chap. 33, the Calf account ends with a focus on Moshe’s leadership. Gone is any reference to the molten image; the central concern is the effect of God’s communication upon Moshe. Indeed, “speak” occurs seven times here, and the formula “the skin of Moshe’s face was radiating” three times. Putting this section at the end of the narrative leaves the reader with the sense that Moshe’s prayer for God’s closeness in Chap. 33 has at last been answered, and that his very body now bears the sign of divine favor (note the use of the rich symbol of light). Communication between God and Moshe, with Israel witnessing and therefore involved again (in contrast to its removal from this activity at the beginning of Chap. 32), may now proceed again without interruption, and it will now be possible and appropriate to resume construction of the structure whose purpose it is to embody God’s presence in the world of human beings.
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