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신명기 17:14의 Halakhah

כִּֽי־תָבֹ֣א אֶל־הָאָ֗רֶץ אֲשֶׁ֨ר יְהוָ֤ה אֱלֹהֶ֙יךָ֙ נֹתֵ֣ן לָ֔ךְ וִֽירִשְׁתָּ֖הּ וְיָשַׁ֣בְתָּה בָּ֑הּ וְאָמַרְתָּ֗ אָשִׂ֤ימָה עָלַי֙ מֶ֔לֶךְ כְּכָל־הַגּוֹיִ֖ם אֲשֶׁ֥ר סְבִיבֹתָֽי׃

네가 네 하나님 여호와께서 네게 주시는 땅에 이르러서 그 땅을 얻어 거할 때에 만일 우리도 우리 주위의 열국 같이 우리 위에 왕을 세우리라는 뜻이 나거든

Contemporary Halakhic Problems, Vol II

Of interest in this regard is the solution advanced by Rabbenu Nissim, Derashot ha-Ran, no. 11, to the frequently posed question regarding Samuel's criticism of the populace for demanding a king as recorded in I Samuel 8:6. Those requests were, after all, ostensibly but for the fulfillment of a biblical obligation incumbent upon them. Rabbenu Nissim answers that Samuel was distressed, not at the desire for the establishment of a monarchy, but because the people expressed themselves by saying, "give us a king to judge us." A king to lead them in battle was necessary, but in a well ordered society no deterrent to potential wrong-doers beyond the established legal and judicial system should be necessary. The request for "the king's justice" reflected the conviction that administration of Torah law by the Bet Din would be insufficient and, accordingly, betrayed an ethical deficiency. A similar explanation, identical in all salient points, is also advanced by R. Abraham Samuel Benjamin Sofer in his commentary on the Bible, Ketav Sofer, Deut. 17:14.
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