히브리어 성경
히브리어 성경

민수기 21:2의 Halakhah

וַיִּדַּ֨ר יִשְׂרָאֵ֥ל נֶ֛דֶר לַֽיהוָ֖ה וַיֹּאמַ֑ר אִם־נָתֹ֨ן תִּתֵּ֜ן אֶת־הָעָ֤ם הַזֶּה֙ בְּיָדִ֔י וְהַֽחֲרַמְתִּ֖י אֶת־עָרֵיהֶֽם׃

이스라엘이 여호와께 서원하여 가로되 주께서 만일 이 백성을 내 손에 붙이시면 내가 그들의 성읍을 다 멸하리이다

Sefer HaChinukh

And that is [the sense of that] which Scripture (Leviticus 27:29) states nearby, "Any dedication that is dedicated of a man you shall not redeem, he shall surely die"; as its content in the way of the simple meaning is that [in the case of] one who dedicates of a man that is not his - for example, those fighting against their enemies who make a vow, "If this nation is surely given into my hands, I will dedicate their cities" (Numbers 21:2) - [the objects of the vow] should die. As other nations are not included in the wellspring of blessings, as we have said; and [so] the expression of 'dedication' clings to them. And so did Ramban (Rambam) explain this verse in the way of its simple understanding (Ramban on Leviticus 27:29). And even though there are many midrashic explanations about this verse, there are seventy faces to the Torah and 'they are all straight for the one who understands.' And from this root they, may their memory be blessed, said (Arakhin 28a) that all that belongs to the Levites and the priests - whether land or whether movable items - cannot be dedicated. That is, even if the priest or the Levite said about his field that it be dedicated, it does not hold. As he is like one who dwells in his Master's house - the place of blessing and kindness and good - and all that he has is God's. And amidst blessing there is no place for 'dedication.'
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