וַתֹּאמֶר֩ דְּבֹרָ֨ה אֶל־בָּרָ֜ק ק֗וּם כִּ֣י זֶ֤ה הַיּוֹם֙ אֲשֶׁר֩ נָתַ֨ן יְהוָ֤ה אֶת־סִֽיסְרָא֙ בְּיָדֶ֔ךָ הֲלֹ֥א יְהוָ֖ה יָצָ֣א לְפָנֶ֑יךָ וַיֵּ֤רֶד בָּרָק֙ מֵהַ֣ר תָּב֔וֹר וַעֲשֶׂ֧רֶת אֲלָפִ֛ים אִ֖ישׁ אַחֲרָֽיו׃
드보라가 바락에게 이르되 일어나라 이는 여호와께서 시스라를 네 손에 붙이신 날이라 여호와께서 너의 앞서 행하지 아니하시느냐 이에 바락이 일만 명을 거느리고 다볼 산에서 내려가니
Akeidat Yitzchak
Midrash Tanchuma on Parshat Acharey Mot writes: G-d said to Israel, "in the past you have been helped by means of human beings; in Egypt by Moses and Aaron; in the days of Sisera by Barak and Deborah; against the Midianites by Shamgar etc. throughout the period of the judges. Because G-d employed a human being as His instrument in all of these salvations, the salvation did not last, and you became enslaved again and again. In the future however, I MYSELF will be your salvation, and you will never again be subjugated." This is the meaning of Isaiah 45,17, "Israel will be saved by the Lord, an eternal salvation."