히브리어 성경
히브리어 성경

하박국 3:8의 Kabbalah

הֲבִנְהָרִים֙ חָרָ֣ה יְהוָ֔ה אִ֤ם בַּנְּהָרִים֙ אַפֶּ֔ךָ אִם־בַּיָּ֖ם עֶבְרָתֶ֑ךָ כִּ֤י תִרְכַּב֙ עַל־סוּסֶ֔יךָ מַרְכְּבֹתֶ֖יךָ יְשׁוּעָֽה׃

여호와여 주께서 말을 타시며 구원의 병거를 모시오니 하수를 분히 여기심이니이까 강을 노여워하심이니이까 바다를 대하여 성내심이니이까

Zohar

It is not the custom of the King and the Matron to ride a donkey (Heb. chamor), [Meaning, the literal understanding of the Torah is referred to as Chomer, which is similar to Chamor, and is comprised of wheat and the tree of knowledge of good and evil]. Instead they ride on horses. ['Horses' here corresponds to the secrets and mysteries of the Torah]. This is the meaning of, "you ride upon your horses, your chariots of salvation" (Habakuk 3:8). For Malchut is not treated lightly so as to have the Matron ride on a donkey, and even more so the King, for it is no place for commoners and servants, [The angel Metatron is called a commoner and servant] whose way is to ride a donkey. This is why it says of Messiah, "humble (Heb. ani), and riding upon an donkey" (Zechariah 9:9). Ani stands for the Mishnah orders of Eruvin, Nidah and Yevamot, [Ani also means "poor"] and the rest of the Mishnah in total. [ As long as a person does not know the mysteries of the Torah, but only knows the revealed Torah, one is "poor" in knowledge and it is like he is "riding on a donkey", which is the aspect of the Tree of Knowledge of Good and Evil. However, Hashem] is not considered a King until He rides on His horse, which is the Congregation of Yisrael [ This is Malchut/Kingship. See Song of Songs 1:9 "I have likened you, my darling, To a mare in Pharaoh’s chariots"].
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