오바댜 1:22의 Liturgy

Then Moses and the Children of Israel sang this song to Adonoy, and they said: I will sing to Adonoy for He is most high;⁵When people praise a mortal, they often declare undeserved praise. But God is so great that any praise we offer is insufficient.—Rashi the horse with its rider, He threw into the sea. The strength and retribution of God was the cause of my deliverance;⁶This translation follows Rashi’s commentary. this is my Almighty and I will glorify Him, God of my father and I will exalt Him. Adonoy is master of war Adonoy is His Name. Pharaoh’s chariots and army, He hurled into the sea; and his elite officers were drowned in the Sea of Reeds. The deep waters covered them; they descended into the depths like stone. Your right hand Adonoy is adorned with power, Your right hand Adonoy crushes the enemy. And in Your great majesty, You destroyed Your opponents; You sent forth Your fury, it consumed them like straw.⁷This verse is also translated, “You will send forth Your fury: it will consume them like straw.” According to the Zohar, it thus refers to the time of the Resurrection, when God will destroy all the wicked. And with the wind from Your nostrils the waters were heaped up, flowing water stood erect like a wall; the deep waters congealed in the heart of the sea.⁸The water became hard as stone and the Egyptians were hurled against it with great force.—Rash i The enemy (Pharaoh) said: I will pursue [them], I will overtake [them], I will divide the spoils; I will satisfy myself; I will unsheathe my sword, my hand will destroy them. You blew with Your wind, the sea covered them; they sank like lead in the mighty waters.⁹Seporno and others interpret the verse to read: “They, the mighty, sank like lead in the waters,” “mighty,” referring to the Egyptian officers rather than to the waters. Who is like You among the mighty, Adonoy! who is like You? [You are] adorned in holiness, awesome in praise, performing wonders.¹⁰God is “awesome in praise” for we fear that all our praise will prove inadequate. In truth, it is impossible to praise God fully, and David therefore said (Psalms 65:2) “For You, silence is praise.”—Rashi You stretched out Your right hand, the earth swallowed them. You led in Your kindliness, the people whom You redeemed; You guided them with Your might to Your holy dwelling place. The peoples heard and trembled, pangs of fear gripped the inhabitants of Philistia.¹¹The Philistines had killed the Ephraimites thirty years earlier when they left Egypt by force. The Philistines were thus gripped with terror when they heard that Israel had escaped from Egypt.—Rashi Then the chieftains of Edom panicked, the mighty men of Moab were seized with trembling, all the inhabitants of Canaan melted away.¹²Nations on all sides panicked: The Philistines to the west, the Edomites to the south, the Moabites to the east and the Canaanites to the north. The Philistines feared revenge. The Edomites panicked because they feared that Israel would now seek revenge for what Esau (Edom) had done to Jacob. The Moabites, the descendants of Lot, feared they would be punished because of the dispute between Lot and Abraham (Genesis 13:7). Canaan “melted away” because they realized that Israel was destined to take their land, and their astrologers told them that there was no way out.—Rabbeinu Bachya Terror and dread fall upon them; at the greatness of Your arm they were still as stone; until Your people cross over, Adonoy, until [they] cross over,¹³The two crossings are the respective crossings of the Arnon and the Jordan rivers before entering the Promised Land.—Onkelos —the people You have acquired. You will bring them and plant them¹⁴Moses here prophesied that he would not be entering the Promised Land, and he therefore prayed that God should bring the Jews into His inheritance.— Rashi on the mountain of Your inheritance, the place for Your habitation which You, Adonoy, have made; the Sanctuary, my Master, [which] Your hands established.¹⁵God’s “habitat” on earth, the Holy Temple, is a parallel of the Holy Temple on high.—Rashi Adonoy will reign forever and ever.¹⁶This verse is not repeated in Exodus. But it is repeated in prayer to signify the end of the Ode, just as the last verse of Psalms 150 is repeated in the prayer whereas it is not repeated in the Book of Psalms.—Avudraham Adonoy will reign forever and ever. Adonoy! His sovereignty is established forever and to all eternity.¹⁷This verse is a paraphrase of the previous verse as found in Targum Onkelos. When Pharaoh’s horses, with his chariots, and his horsemen, went into the sea, Adonoy turned back on them the waters of the sea; and the Children of Israel walked on dry land in the midst of the sea.¹⁸Exodus 14:30-15:19. For the kingship is Adonoy’s and He rules over nations.¹⁹Psalms 22:29. The word “king” signifies one whose leadership is accepted freely by all his subjects. Therefore, in reference to Israel who willingly accept the Kingship of God, it says, “For the kingship is Adonoy’s.” A “ruler,” however, is one who forcibly rules people, without their consent. Regarding the nations who do not willingly submit to Adonoy’s Kingship, the Psalmist says, “And He rules over nations.”—Vilna Gaon And deliverers will go up to Mount Zion to judge Mount Esau, and the kingdom will be Adonoy’s.²⁰Ovadyah 1:21. And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.²¹Zecharyah 14:9. In the future, God will be recognized by all the nations of the world who will accept Him willingly as their King.

On that day,¹⁵⁹Even though they had been free a week earlier, they were insecure, fearing that the Egyptians would capture and re-enslave them. Only when Hashem had drowned the Egyptians were the Israelites free psychologically.—Seporno Adonoy delivered Yisrael from the hand of Mitzrayim, and Yisrael saw the Mitzriyim dead on the seashore. And Yisrael saw the great hand¹⁶⁰The use of the word “hand” or any physical attribute with regard to Hashem is merely metaphorical, since Hashem is in no way physical. which Adonoy wielded against Mitzrayim, and the people feared Adonoy, and they believed in Adonoy, and that Moshe was His servant. Then Moshe and the Children of Yisrael sang this song to Adonoy, and they said: I will sing to Adonoy for He is most high;¹⁶¹When people praise a mortal, they often declare undeserved praise. But Hashem is so great that any praise we offer is insufficient.—Rashi the horse with its rider, He threw into the sea. The strength and retribution of God was the cause of my deliverance;¹⁶²This translation follows Rashi’s commentary. this is my Almighty and I will glorify Him, God of my father and I will exalt Him. Adonoy is master of war Adonoy is His Name. Pharaoh's chariots and army, He hurled into the sea; and his elite officers were drowned in the Sea of Reeds. The deep waters covered them; they descended into the depths like stone. Your right hand Adonoy is adorned with power, Your right hand Adonoy crushes the enemy. And in Your great majesty, You destroyed Your opponents; You sent forth Your fury, it consumed them like straw.¹⁶³This verse is also translated, “You will send forth Your fury: it will consume them like straw.” According to the Zohar it thus refers to the time of the Resurrection, when Hashem will destroy all the wicked. And with the wind from Your nostrils the waters were heaped up, flowing water stood erect like a wall; the deep waters congealed in the heart of the sea.¹⁶⁴The water became hard as stone and the Egyptians were hurled against it with great force.—Rashi The enemy (Pharaoh) said: “I will pursue [them], I will overtake [them], I will divide the spoils; I will satisfy myself; I will unsheathe my sword, my hand will destroy them. You blew with Your wind, the sea covered them; they sank like lead in the mighty waters.¹⁶⁵Seporno and others interpret the verse to read: “They, the mighty, sank like lead in the waters,” “mighty,” referring to the Egyptian officers rather than to the waters. Who is like You among the mighty, Adonoy! who is like You? [You are] adorned in holiness, awesome in praise, performing wonders.¹⁶⁶Hashem is “awesome in praise” for we fear that all our praise will prove inadequate. In truth, it is impossible to praise Hashem fully, and Dovid therefore said (Tehillim 65:2) “For You, silence is praise.”—Rashi You stretched out Your right hand, the earth swallowed them. You led in Your kindliness, the people whom You redeemed; You guided them with Your might to Your holy dwelling place. The peoples heard and trembled, pangs of fear gripped the inhabitants of Philistia.¹⁶⁷The Philistines had killed the Ephraimites thirty years earlier when they left Egypt by force. The Philistines were thus gripped with terror when they heard that Yisrael had escaped from Egypt.—Rashi Then the chieftains of Edom panicked, the mighty men of Moab were seized with trembling, all the inhabitants of Canaan melted away.¹⁶⁸Nations on all sides panicked: The Philistines to the west, the Edomites to the south, the Moavites to the east and the Canaanites to the north. The Philistines feared revenge. The Edomites panicked because they feared that Yisrael would now seek revenge for what Esau (Edom) had done to Yaakov. The Moavites, the descendants of Lot, feared they would be punished because of the dispute between Lot and Avraham (Bereishis 13:7). Canaan “melted away” because they realized that Yisrael was destined to take their land, and their astrologers told them that there was no way out.—Rabbainu Bachyah Terror and dread fall upon them; at the greatness of Your arm they were still as stone; until Your people cross over, Adonoy, until [they] cross over,¹⁶⁹The two crossings are the respective crossings of the Arnon and the Yardein rivers before entering the Promised Land.—Onkelos —the people You have acquired. You will bring them and plant them¹⁷⁰Moshe here prophesied that he would not be entering the Promised Land, and he therefore prayed that Hashem should bring the Jews into His inheritance.—Rashi on the mountain of Your inheritance, the place for Your habitation which You, Adonoy, have made; the Sanctuary, my Master, [which] Your hands established.¹⁷¹Hashem’s “habitat” on earth, the Holy Temple, is a parallel of the Holy Temple on high.—Rashi Adonoy will reign forever and ever. Adonoy will reign forever and ever.¹⁷²This verse is not repeated in Shemos. But it is repeated in prayer to signify the end of the Ode, just as the last verse of Tehillim 150 is repeated in the prayer whereas it is not repeated in the Tehillim.—Avudraham Adonoy! His sovereignty is established forever and to all eternity.¹⁷³This verse is a paraphrase of the previous verse as found in Targum Onkelos. When Pharaoh's horses, with his chariots, and his horsemen, went into the sea, Adonoy turned back on them the waters of the sea; and the Children of Yisrael walked on dry land in the midst of the sea.¹⁷⁴Shemos 14:30—15:19. For the kingship is Adonoy's and He rules over nations.¹⁷⁵Tehillim 22:29. The word “king” signifies one whose leadership is accepted freely by all his subjects. Therefore, in reference to Yisrael who willingly accept the Kingship of Hashem, it says, “For the kingship is Adonoy’s.” A “ruler,” however, is one who forcibly rules people, without their consent. Regarding the nations who do not willingly submit to Adonoy’s Kingship, the Psalmist says, “And He rules over nations.”—Gaon of Vilna And deliverers will go up to Mount Tziyon to judge the mount of Esav, and the kingdom will be Adonoy's.¹⁷⁶Ovadyah 1:21. And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.¹⁷⁷Zecharyah 14:9. In the future, Hashem will be recognized by all the nations of the world who will accept Him willingly as their King.

Then Moshe and the Children of Yisrael sang this song to Adonoy, and they said: I will sing to Adonoy for He is most high;¹⁶¹When people praise a mortal, they often declare undeserved praise. But Hashem is so great that any praise we offer is insufficient.—Rashi the horse with its rider, He threw into the sea. The strength and retribution of God was the cause of my deliverance;¹⁶²This translation follows Rashi’s commentary. this is my Almighty and I will glorify Him, God of my father and I will exalt Him. Adonoy is master of war Adonoy is His Name. Pharaoh’s chariots and army, He hurled into the sea; and his elite officers were drowned in the Sea of Reeds. The deep waters covered them; they descended into the depths like stone. Your right hand Adonoy is adorned with power, Your right hand Adonoy crushes the enemy. And in Your great majesty, You destroyed Your opponents; You sent forth Your fury, it consumed them like straw.¹⁶³This verse is also translated, “You will send forth Your fury: it will consume them like straw.” According to the Zohar it thus refers to the time of the Resurrection, when Hashem will destroy all the wicked. And with the wind from Your nostrils the waters were heaped up, flowing water stood erect like a wall; the deep waters congealed in the heart of the sea.¹⁶⁴The water became hard as stone and the Egyptians were hurled against it with great force.—Rashi The enemy (Pharaoh) said: “I will pursue [them], I will overtake [them], I will divide the spoils; I will satisfy myself; I will unsheathe my sword, my hand will destroy them. You blew with Your wind, the sea covered them; they sank like lead in the mighty waters.¹⁶⁵Seporno and others interpret the verse to read: “They, the mighty, sank like lead in the waters,” “mighty,” referring to the Egyptian officers rather than to the waters. Who is like You among the mighty, Adonoy! who is like You? [You are] adorned in holiness, awesome in praise, performing wonders.¹⁶⁶Hashem is “awesome in praise” for we fear that all our praise will prove inadequate. In truth, it is impossible to praise Hashem fully, and Dovid therefore said (Tehillim 65:2) “For You, silence is praise.”—Rashi You stretched out Your right hand, the earth swallowed them. You led in Your kindliness, the people whom You redeemed; You guided them with Your might to Your holy dwelling place. The peoples heard and trembled, pangs of fear gripped the inhabitants of Philistia.¹⁶⁷The Philistines had killed the Ephraimites thirty years earlier when they left Egypt by force. The Philistines were thus gripped with terror when they heard that Yisrael had escaped from Egypt.—Rashi Then the chieftains of Edom panicked, the mighty men of Moab were seized with trembling, all the inhabitants of Canaan melted away.¹⁶⁸Nations on all sides panicked: The Philistines to the west, the Edomites to the south, the Moavites to the east and the Canaanites to the north. The Philistines feared revenge. The Edomites panicked because they feared that Yisrael would now seek revenge for what Esau (Edom) had done to Yaakov. The Moavites, the descendants of Lot, feared they would be punished because of the dispute between Lot and Avraham (Bereishis 13:7). Canaan “melted away” because they realized that Yisrael was destined to take their land, and their astrologers told them that there was no way out.—Rabbainu Bachyah Terror and dread fall upon them; at the greatness of Your arm they were still as stone; until Your people cross over, Adonoy, until [they] cross over,¹⁶⁹The two crossings are the respective crossings of the Arnon and the Yardein rivers before entering the Promised Land.—Onkelos —the people You have acquired. You will bring them and plant them¹⁷⁰Moshe here prophesied that he would not be entering the Promised Land, and he therefore prayed that Hashem should bring the Jews into His inheritance.—Rashi on the mountain of Your inheritance, the place for Your habitation which You, Adonoy, have made; the Sanctuary, my Master, [which] Your hands established.¹⁷¹Hashem’s “habitat” on earth, the Holy Temple, is a parallel of the Holy Temple on high.—Rashi Adonoy will reign forever and ever. Adonoy will reign forever and ever.¹⁷²This verse is not repeated in Shemos. But it is repeated in prayer to signify the end of the Ode, just as the last verse of Tehillim 150 is repeated in the prayer whereas it is not repeated in the Tehillim.—Avudraham Adonoy! His sovereignty is established forever and to all eternity.¹⁷³This verse is a paraphrase of the previous verse as found in Targum Onkelos. When Pharaoh’s horses, with his chariots, and his horsemen, went into the sea, Adonoy turned back on them the waters of the sea; and the Children of Yisrael walked on dry land in the midst of the sea.¹⁷⁴Shemos 14:30-15:19. For the kingship is Adonoy’s and He rules over nations.¹⁷⁵Tehillim 22:29. The word “king” signifies one whose leadership is accepted freely by all his subjects. Therefore, in reference to Yisrael who willingly accept the Kingship of Hashem, it says, “For the kingship is Adonoy’s.” A “ruler,” however, is one who forcibly rules people, without their consent. Regarding the nations who do not willingly submit to Adonoy’s Kingship, the Psalmist says, “And He rules over nations.”—Gaon of Vilna And deliverers will go up to Mount Tziyon to judge the mount of Esav, and the kingdom will be Adonoy’s.¹⁷⁶Ovadyah 1:21. And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.¹⁷⁷Zecharyah 14:9. In the future, Hashem will be recognized by all the nations of the world who will accept Him willingly as their King.

The Cat is saying, “If you rise up like a vulture, and place your nest among the stars, from there I shall bring you down, says YHVH.”

And by the hand of Your servants, the Prophets it is written: “Thus said Adonoy, King of Yisrael and its Redeemer, Adonoy Tzevaos: ‘I am the first and I am the last;³²Yeshaya 44:6. According to the Kuzari, “first” is used to preclude the notion that anything existed before Him, but not to assert that He has a beginning. Similarly, “last” is used only to repudiate the idea that there is an end to His existence, not to fix a term for Him. and beside Me, there is no God’.”³³Yeshaya 44:6. And it is said: “And deliverers will go up to Mount Tziyon to judge the mount of Esau, and the kingdom will be Adonoy’s.”³⁴Ovadyah 1:21. And it is said: “And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.”³⁵Zecharyah 14:9. In messianic times, Hashem will be recognized as the One and only God by all nations, and they will accept Him willingly, proclaiming His unity.

And by the hand of Your servants, the Prophets it is written: “Thus said Adonoy, King of Yisrael and its Redeemer, Adonoy Tzevaos: ‘I am the first and I am the last;³³Yeshaya 44:6. According to the Kuzari, “first” is used to preclude the notion that anything existed before Him, but not to assert that He has a beginning. Similarly, “last” is used only to repudiate the idea that there is an end to His existence, not to fix a term for Him. and beside Me, there is no God’.”³⁴Yeshaya 44:6. And it is said: “And deliverers will go up to Mount Tziyon to judge the mount of Esav, and the kingdom will be Adonoy’s.”³⁵Ovadyah 1:21. And it is said: “And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.”³⁶Zecharyah 14:9. In messianic times, Hashem will be recognized as the One and only God by all nations, and they will accept Him willingly, proclaiming His unity.

Then Moses and the Children of Israel sang this song to Adonoy, and they said: I will sing to Adonoy for He is most high;⁵When people praise a mortal, they often declare undeserved praise. But God is so great that any praise we offer is insufficient.—Rashi the horse with its rider, He threw into the sea. The strength and retribution of God was the cause of my deliverance;⁶This translation follows Rashi's commentary. this is my Almighty and I will glorify Him, God of my father and I will exalt Him. Adonoy is master of war Adonoy is His Name. Pharaoh's chariots and army, He hurled into the sea; and his elite officers were drowned in the Sea of Reeds. The deep waters covered them; they descended into the depths like stone. Your right hand Adonoy is adorned with power, Your right hand Adonoy crushes the enemy. And in Your great majesty, You destroyed Your opponents; You sent forth Your fury, it consumed them like straw.⁷This verse is also translated, “You will send forth Your fury: it will consume them like straw.” According to the Zohar, it thus refers to the time of the Resurrection, when God will destroy all the wicked. And with the wind from Your nostrils the waters were heaped up, flowing water stood erect like a wall; the deep waters congealed in the heart of the sea.⁸The water became hard as stone and the Egyptians were hurled against it with great force.—Rash i The enemy (Pharaoh) said: I will pursue [them], I will overtake [them], I will divide the spoils; I will satisfy myself; I will unsheathe my sword, my hand will destroy them. You blew with Your wind, the sea covered them; they sank like lead in the mighty waters.⁹Seporno and others interpret the verse to read: “They, the mighty, sank like lead in the waters,” “mighty,” referring to the Egyptian officers rather than to the waters. Who is like You among the mighty, Adonoy! who is like You? [You are] adorned in holiness, awesome in praise, performing wonders.¹⁰God is “awesome in praise” for we fear that all our praise will prove inadequate. In truth, it is impossible to praise God fully, and David therefore said (Psalms 65:2) “For You, silence is praise.”—Rashi You stretched out Your right hand, the earth swallowed them. You led in Your kindliness, the people whom You redeemed; You guided them with Your might to Your holy dwelling place. The peoples heard and trembled, pangs of fear gripped the inhabitants of Philistia.¹¹The Philistines had killed the Ephraimites thirty years earlier when they left Egypt by force. The Philistines were thus gripped with terror when they heard that Israel had escaped from Egypt.—Rashi Then the chieftains of Edom panicked, the mighty men of Moab were seized with trembling, all the inhabitants of Canaan melted away.¹²Nations on all sides panicked: The Philistines to the west, the Edomites to the south, the Moabites to the east and the Canaanites to the north. The Philistines feared revenge. The Edomites panicked because they feared that Israel would now seek revenge for what Esau (Edom) had done to Jacob. The Moabites, the descendants of Lot, feared they would be punished because of the dispute between Lot and Abraham (Genesis 13:7). Canaan “melted away” because they realized that Israel was destined to take their land, and their astrologers told them that there was no way out.—Rabbeinu Bachya Terror and dread fall upon them; at the greatness of Your arm they were still as stone; until Your people cross over, Adonoy, until [they] cross over,¹³The two crossings are the respective crossings of the Arnon and the Jordan rivers before entering the Promised Land.—Onkelos —the people You have acquired. You will bring them and plant them¹⁴Moses here prophesied that he would not be entering the Promised Land, and he therefore prayed that God should bring the Jews into His inheritance.— Rashi on the mountain of Your inheritance, the place for Your habitation which You, Adonoy, have made; the Sanctuary, my Master, [which] Your hands established.¹⁵God's “habitat” on earth, the Holy Temple, is a parallel of the Holy Temple on high.—Rashi Adonoy will reign forever and ever.¹⁶This verse is not repeated in Exodus. But it is repeated in prayer to signify the end of the Ode, just as the last verse of Psalms 150 is repeated in the prayer whereas it is not repeated in the Book of Psalms.—Avudraham Adonoy will reign forever and ever. Adonoy! His sovereignty is established forever and to all eternity.¹⁷This verse is a paraphrase of the previous verse as found in Targum Onkelos. When Pharaoh's horses, with his chariots, and his horsemen, went into the sea, Adonoy turned back on them the waters of the sea; and the Children of Israel walked on dry land in the midst of the sea.¹⁸Exodus 14:30-15:19. For the kingship is Adonoy's and He rules over nations.¹⁹Psalms 22:29. The word “king” signifies one whose leadership is accepted freely by all his subjects. Therefore, in reference to Israel who willingly accept the Kingship of God, it says, “For the kingship is Adonoy's.” A “ruler,” however, is one who forcibly rules people, without their consent. Regarding the nations who do not willingly submit to Adonoy's Kingship, the Psalmist says, “And He rules over nations.”—Vilna Gaon And deliverers will go up to Mount Zion to judge Mount Esau, and the kingdom will be Adonoy's.²⁰Ovadyah 1:21. And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.²¹Zecharyah 14:9. In the future, God will be recognized by all the nations of the world who will accept Him willingly as their King.

Then Moses and the Children of Israel sang this song to Adonoy, and they said: I will sing to Adonoy for He is most high;⁹¹When people praise a mortal, they often declare undeserved praise. But God is so great that any praise we offer is insufficient.—Rashi the horse with its rider, He threw into the sea. The strength and retribution of God was the cause of my deliverance;⁹²This translation follows Rashi’s commentary. this is my Almighty and I will glorify Him, God of my father and I will exalt Him. Adonoy is master of war Adonoy is His Name. Pharaoh's chariots and army, He hurled into the sea; and his elite officers were drowned in the Sea of Reeds. The deep waters covered them; they descended into the depths like stone. Your right hand Adonoy is adorned with power, Your right hand Adonoy crushes the enemy. And in Your great majesty, You destroyed Your opponents; You sent forth Your fury, it consumed them like straw.⁹³This verse is also translated, “You will send forth Your fury: it will consume them like straw.” According to the Zohar it thus refers to the time of the Resurrection, when God will destroy all the wicked. And with the wind from Your nostrils the waters were heaped up, flowing water stood erect like a wall; the deep waters congealed in the heart of the sea.⁹⁴The water became hard as stone and the Egyptians were hurled against it with great force.—Rashi The enemy (Pharaoh) said: “I will pursue [them], I will overtake [them], I will divide the spoils; I will satisfy myself; I will unsheathe my sword, my hand will destroy them. You blew with Your wind, the sea covered them; they sank like lead in the mighty waters.⁹⁵Seporno and others interpret the verse to read: “They, the mighty, sank like lead in the waters,” “mighty,” referring to the Egyptian officers rather than to the waters. Who is like You among the mighty, Adonoy! who is like You? [You are] adorned in holiness, awesome in praise, performing wonders.⁹⁶God is “awesome in praise” for we fear that all our praise will prove inadequate. In truth, it is impossible to praise God fully, and David therefore said (Psalms 65:2) “For You, silence is praise.”—Rashi You stretched out Your right hand, the earth swallowed them. You led in Your kindliness, the people whom You redeemed; You guided them with Your might to Your holy dwelling place. The peoples heard and trembled, pangs of fear gripped the inhabitants of Philistia.⁹⁷The Philistines had killed the Ephraimites thirty years earlier when they left Egypt by force. The Philistines were thus gripped with terror when they heard that Israel had escaped from Egypt.—Rashi Then the chieftains of Edom panicked, the mighty men of Moab were seized with trembling, all the inhabitants of Canaan melted away.⁹⁸Nations on all sides panicked: The Philistines to the west, the Edomites to the south, the Moabites to the east and the Canaanites to the north. The Philistines feared revenge. The Edomites panicked because they feared that Israel would now seek revenge for what Esau (Edom) had done to Jacob. The Moabites, the descendants of Lot, feared they would be punished because of the dispute between Lot and Abraham (Genesis 13:7). Canaan “melted away” because they realized that Israel was destined to take their land, and their astrologers told them that there was no way out.—Rabbainu Bachyah Terror and dread fall upon them; at the greatness of Your arm they were still as stone; until Your people cross over, Adonoy, until [they] cross over,⁹⁹The two crossings are the respective crossings of the Arnon and the Jordan rivers before entering the Promised Land.—Unkelos —the people You have acquired. You will bring them and plant them¹⁰⁰Moses here prophesied that he would not be entering the Promised Land, and he therefore prayed that God should bring the Jews into His inheritance.—Rashi on the mountain of Your inheritance, the place for Your habitation which You, Adonoy, have made; the Sanctuary, my Master, [which] Your hands established.¹⁰¹God’s “habitat” on earth, the Holy Temple, is a parallel of the Holy Temple on high.—Rashi Adonoy will reign forever and ever. Adonoy will reign forever and ever.¹⁰²This verse is not repeated in Exodus. But it is repeated in prayer to signify the end of the Ode, just as the last verse of Psalms 150 is repeated in the prayer whereas it is not repeated in the Psalms.—Avudraham Adonoy! His sovereignty is established forever and to all eternity.¹⁰³This verse is a paraphrase of the previous verse as found in Targum Unkelos. When Pharaoh's horses, with his chariots, and his horsemen, went into the sea, Adonoy turned back on them the waters of the sea; and the Children of Israel walked on dry land in the midst of the sea.¹⁰⁴Exodus 14:30-15:19. For the kingship is Adonoy's and He rules over nations.¹⁰⁵Psalms 22:29. The word “king” signifies one whose leadership is accepted freely by all his subjects. Therefore, in reference to Israel who willingly accept the Kingship of God, it says, “For the kingship is Adonoy’s.” A “ruler,” however, is one who forcibly rules people, without their consent. Regarding the nations who do not willingly submit to Adonoy’s Kingship, the Psalmist says, “And He rules over nations.”—Gaon of Vilna And deliverers will go up to Mount Zion to judge Mount Esau, and the kingdom will be Adonoy's.¹⁰⁶Ovadiah 1:21. And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.¹⁰⁷Zechariah 14:9. In the future, God will be recognized by all the nations of the world who will accept Him willingly as their King.

and the kingdom will be Adonoy's.²⁰Ovadyah 1:21.

and the kingdom will be Adonoy's.¹⁰⁶Ovadiah 1:21.